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Smilla Rahmanir Rahim Al hamdulillah wa Salatu was Salam ala
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Rasulillah who Allah early he washappy woman who Allah. Welcome
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everybody to the Safina society.Nothing but facts live stream on a
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beautiful, gorgeous, warm,slightly humid, Monday morning, or
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Monday afternoon
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here in the great state of NewJersey and I'm
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joined here by California on myleft, Dallas and soon to be
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Chicago on my right. And of courseall my besties behind the
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terminal. Today, leading ourproduction, Dave Chappelle sends a
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terrifying warning to ice cubeafter he exposes Hollywood. Okay,
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I want to hear it. But it's toolong. It's eight minutes long,
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right? Because you know,Hollywood.
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They did a number on DaveChappelle. And he got booted for
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10 years until people changed andstuff then they let him back in.
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Right. So and also othercomedians, Wayne's so they needed
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some juice, and he got himself hisNetflix, and he's on tour and he's
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back into things and everything.So
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he's a monster. It's the samemonster that needs me to tell you.
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All right, here we go. So DaveChappelle What do you guys opinion
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a Dave Chappelle? I see the realdeal or as he was
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talking about how he you know, hewants to hedge. He's a Muslim,
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right? He's a Muslim. Yeah, yeah,he was. He made a whole video
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about it. It was actually prettynice to see some good stuff. Yeah.
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Making some good points. But it'sfunny because we had Owen Benjamin
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on. Yeah. And I was just kind oflooking into like Owen Benjamin,
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who he is and yeah, because that'scurious, apparently is like,
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pretty famous. Yeah. Andapparently like Kanye West or
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whatever, or whatever. He made ajoke that are not a joke, but he's
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saying Dave Chappelle is a copy ofOwen Benjamin like he stole all
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his jokes from Oh, and I heardthat a lot too before and there
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was a time where on Benjamin wason some podcasts, and he's like
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this, this this this this listing,all these chokes that Chappelle
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ripped him off?
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Yeah,
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some podcasts. Alright, ladies andgentlemen.
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Let us turn today as it is Mondayto this great book, called as she
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felt by an imam cada Yeldon calledthe yard was not first known.
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For his she felt he was firstknown for his shorthand Muslim and
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Imam nawawi when he writes hisshot Han Muslim his first go to is
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the Shiva is called the yard shotha Muslim all over shot Muslim
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outside the rules of or the Hadithof FIP right the hadith of AQ M
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because that's going to be Sheffyonly right? But even then,
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regarding the medicine of theHadith the wording of the Hadith
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the first go to of Imam and no opis going to be called there you
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open up the shot of no we onMuslim, open up to any random page
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and you will find what call I'llcall the
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all over the book McConnell calledthe Pokhara kadhi WakaWaka Why
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don't Alma open up shamatha and doit do us for us as an experiment
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just open to a random page starthosting go to CES up I had Mexico
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go to the first one No No Forgetit just you don't need that you
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don't need that go to to self fundmaktabah Now the first little
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brown box there no not that one.
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Yeah, the down down down
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No, no, go back. Go back. You seethe brown squares at the middle
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yet go to the first one the firstone go to that now go to shutter
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shutter hella Hadith or should wehad to had Surah Al Hadith now
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Gautam no we should have Muslim godown keep going down until you see
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it right
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just keep digging until you findthem ever no we
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there is that it? No that's notit. Keep going to find no we
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keep going no yeah, gotcha thereis that it? No.
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Keep going
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Keep going
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Keep going John. A waiver is thatit?
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Go up almost click
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No because no no. We came laterseven hundreds. Yeah, it's by
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date.
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Gone
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Okay, they're shorter Muslim.Yeah, sure. Hanoi, go to a random
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Fussell go to a random beb
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go
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Like anything, go random. Now keepreading. And tell me if you see
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something that says what color carthe alcohol the is called the
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Ionic. So if you remember knowingthe great Muhaddith, the great
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scholar, the scholar who he canreally become his heritage is like
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a fifth. He's like a fifth Imam.That's how massive his heritage is
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in op ed, in Hadith. In everysubject, boom, he found it, see
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what God will call the era himAllah. Okay. See? And what line is
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that of the of what you clicked?It's not even the fifth line.
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Right? Like the second paragraph,fifth line down. So Imam nawawi
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goes back to called the yard oneverything. Are there others from
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Marrakech Imam and no, he's fromDamascus. Anytime that scholar
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from the west is respected by theeast, you know, he has a lot of
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weight. Because the East tend tobe self sufficient with
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themselves. They don't rely onanyone from the West, they never
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needed to right. The West however,always is relying on they always
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like look up to the to the east,you always find Eastern migration.
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You rarely find Western migration.Now, speaking of migration, a lot
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of guys from Egypt, from Syria,they from Lebanon, they actually
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have Moroccan origins. Now, why isthat? That is because when the
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Ottomans came in,
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and there were a lot of portcities, they wanted to get
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loyalists, people who owe theirloyalty to them to settle there
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and, and populate it with Muslims.
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So that they there.
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Other groups don't come in andpopulate it. So they actually went
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out
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gave incentivize people to moveeast.
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And that's why you have massmigrations, from Morocco, to
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Egypt, and even a jazz and shamSyria. Most Syrians if they go
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back to their lineage, they'llfind it'll be Moroccan Lebanese to
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a lot of Egyptians too. And that'sone of the reasons is because the
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Ottomans themselves wereofficially like making this move
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happen. Right and
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supporting it. So what we havehere is the shifa of alcohol in
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the English language, of course,it's always better to read in
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Arabic but but it's not with usit's probably downstairs but
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that's okay. We'll sufficeourselves with the English here
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and cut
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let's look at what chapter herethat I find that people may have
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we show that we need to read from
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okay, what huh?
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Oh, big difference between a callthe enemy of the very good
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question. The kadhi actually hasexecutive power. The most the
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body's ruling
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is the difference between it is itis must be acted upon. He is a
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government appointee. He'sappointed by the king or the
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Sorbonne or the Khalifa. And lKava is Siffert on hook me attune
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to Djibouti and fever maktabah. Sothe judgment is, it's an
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attribute. It's a legal quality orattribute of a ruling, a shadow a
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ruling that must be acted uponhigh less severe to 10 feet or
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something like that, that must beacted upon, whereas a fatwa
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is a legal ruling that is notbinding. So if a cul de sac,
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that's one of the problems thatthings with tech field in the
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Maliki school, and you can ask,because we've heard about this and
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others, is that to say thatsomeone is a Kaffir is not just
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the work of kadhi.
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But it's the kadhi is the only onewho can act upon it.
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In other words, issue a rulingthat so and so's marriage is
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nullified so and so is to beimprisoned, and so and so as to be
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you know, for this heresy for thiscool free statement, and they will
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to be to be asked about it and isto tab is to be is to tab it means
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that you're going to ask thisperson to make Toba for some
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number of days bring a shift totalk to him. And then afterwards,
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there's his own consequences afterthat. And then if there are more
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Ted openly left off theirreligion, then they're deleted
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from the public record all theirwealth is immediately assumed by
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the state. Their marriage isimmediate.
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be nullified. So the kadhi is theone who will do all that.
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A Mufti?
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It's he's not an official at all.
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He's not an official. He could bethere. Of course there are movies
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that just answer questions. Andthey are appointed by states to,
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but also a regular person couldbecome a Mufti. And it fatwah, we
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divided up into two categories,which is just is Stifter. Right,
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which is just a q&a, like, what doI have to do between my toes and
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we'll do just a q&a. There's nofat whether it's just basic FIP so
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that type of person can rely uponreliable books or get educated
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from a chef then give the federalby that but the
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Mufti and NAS Zilla, that is theone who takes a brand new issue
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and then goes into the meth lablooks at what has been already
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been makes analogy about missa lquestions that are inside the
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method.
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Right.
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And then answers the question andthen that's it. That's the federal
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he writes it down. He issues ithis peers look at it and they may
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agree or disagree, right? So thatis the Mufti finesse Zilla. And
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that is really the end goal thatwe want that students should be. I
00:11:19 --> 00:11:22
mean, if someone has a half of anA Mufti fitna Zilla What else do
00:11:22 --> 00:11:28
you want really think about that?Half of Quran motif in Newcastle
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and then sometimes they say hasKhilafah in in rhetoric. He can
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guide people spiritually to whatelse do you want from them?
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Probably shift Estrada, she doesclose to that all three
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although his specialty is updatedmore than 50 but I wouldn't be
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surprised at all if he has a Jezzato give fatawa in in matters.
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And for the Medicare probablyshikigami comes closest to that
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for the Medicare
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for the Shafia who in the Shafischool
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Oh
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you have no color chip nor color.Yeah, but in the US
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or the England
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when a lot of Shafi Scott was in
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right maybe Sheikh Osama Sal herehe's very active in North Jersey
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not really known on the internetbut on a national level but sh*t
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he's he's a massive scholar 10years
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how let's go to the prophetsknowledge of the Unseen and future
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events page 186. Now, by the way,there are some people that are
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going to disagree with CloudAyyad. Here.
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I'm telling you,
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some people from
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the Bravia, they may disagree, butlisten, I'm reading your cadeia
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I'm not given a photographermyself. If you don't like it, you
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disagree with Claudia you can
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address his book and write yourown critique. But as for us, we
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transmit the shifa what's in it,we transmit it as this shook.
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Mohamed Jacobi is the first one tothat I sat in his lessons of the
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Shiva have called the yard. And hetaught us sections from it, not
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the whole thing. Right.
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And he encouraged in general, thereading of it. See people
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sometimes they worry about readingfrom books. That's not the case.
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The case is which books and didyou understand properly? So like,
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as I said earlier, if someone isgoing to give
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is to answer questions, regularfit questions from a book, you can
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do that. As long as you got theright book, and you understood the
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words. That's the problem, right?So some a lot of to love enum,
00:13:50 --> 00:13:52
they don't have time to study thewhole book with the chef, let's
00:13:52 --> 00:13:57
study portions of it. You get theyou get the idea. And you have an
00:13:57 --> 00:13:59
established connection with theshift. So if you have a question
00:13:59 --> 00:14:03
you ask, but otherwise, you cancontinue reading the book. And
00:14:03 --> 00:14:05
that's for example, what happenedwith me the daughter Fetzer class
00:14:06 --> 00:14:11
has heavy armor and the book haveto sew with by a colada to sew up
00:14:11 --> 00:14:17
from see the amazulu. Right? So heassesses if you generally know the
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content, and have the ability tohave the connection to ask when
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you don't know, have the readinessto ask. Right and are in constant
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communication with folks who areolder than you. And then you get
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the given permission to teach it.That's how it generally works is
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so many books, there's so long,and it's very rare that someone
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will create a complete book with
00:14:46 --> 00:14:49
section 24 of the prophetsknowledge of the Unseen and future
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events. The hadith on this subjectare like a vast ocean whose depth
00:14:53 --> 00:14:59
cannot be plumbed. I was at Naziesoverflow. This is one aspect of
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his mirror
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cause which is definitely known,we have many Hadith, which have
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reached us by multiple paths oftransmission regarding his
00:15:07 --> 00:15:10
familiarity with the unseen, whothey fundamentally amounts at the
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messenger of allah sallallahualayhi wa alayhi wa sallam gave us
00:15:13 --> 00:15:16
an address in which he did notleave anything that would happen
00:15:16 --> 00:15:20
until the last hour came. Now Ihave a question.
00:15:21 --> 00:15:23
How would the questioner know
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that the Prophet didn't leavesomething out? Just from a logical
00:15:27 --> 00:15:28
perspective, right.
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So I think that's an expression,right? Because you need to know
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as much or more than the speakerto know that he left something or
00:15:39 --> 00:15:43
didn't leave something. Right. SoI think it's an expression. Yeah,
00:15:43 --> 00:15:48
the Metallica che and as if he'stold us everything, but you cannot
00:15:48 --> 00:15:52
make that assessment. Unless youknow everything, right. So
00:15:54 --> 00:15:58
it's not haram for us to use ourbrains when we read these things.
00:15:59 --> 00:16:02
It's no disrespect to us a hobby.And we're not just rejecting
00:16:02 --> 00:16:05
words, just understanding itproperly. It's an expression,
00:16:05 --> 00:16:09
because it's impossible to knowthat someone who is looking at
00:16:09 --> 00:16:12
something that you don't seehasn't left anything out.
00:16:14 --> 00:16:15
It's not possible.
00:16:16 --> 00:16:19
He then says, Whoever rememberedit remembered it, whoever forgot
00:16:19 --> 00:16:20
it, forgot it.
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Many companions of mine have knownit, when, when any of it came to
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pass, I would recognize it andremember it, as a man remembers
00:16:30 --> 00:16:32
the face of someone who hadn'tseen in a long time.
00:16:34 --> 00:16:37
Then who they first said, I do notknow whether my companions may
00:16:37 --> 00:16:40
have forgotten or pretended toforget the mess but the messengers
00:16:40 --> 00:16:43
of Allah who it was seven did notleave out the instigator of a
00:16:43 --> 00:16:47
single disaster that was going tohappen until the end of the world.
00:16:49 --> 00:16:54
There were more than 300 and henamed them for us, each with his
00:16:54 --> 00:16:59
own name, the name of his fatherand the name of his tribe. Okay.
00:17:00 --> 00:17:03
Well, other than said when themessenger sallallahu alayhi wa
00:17:03 --> 00:17:06
sallam left us there was not abird that flies in the sky, but
00:17:06 --> 00:17:09
that he had given us someknowledge about it.
00:17:10 --> 00:17:11
The compilers
00:17:13 --> 00:17:14
of the Sahara
00:17:15 --> 00:17:18
and the Imams have related what Hetaught his companions and family
00:17:18 --> 00:17:22
about regarding His promises tothem a victory over his enemies
00:17:22 --> 00:17:25
conquest of Mecca conquest ofJerusalem conquest of Yemen
00:17:25 --> 00:17:27
conquest of Syria, conquest ofIraq
00:17:28 --> 00:17:31
and the establishment of securityso that a woman would go from
00:17:31 --> 00:17:35
Herat to Iraq, not fearinganything but Allah. He said that
00:17:35 --> 00:17:40
Medina would be raided, andClaiborne will be conquered by Ali
00:17:40 --> 00:17:45
the next day. He foretold thoseparts of the world that Allah was
00:17:45 --> 00:17:50
going to open up to his community,and what they would be given of
00:17:50 --> 00:17:54
its flowers and fruits, such asthe treasures of the codes rose,
00:17:55 --> 00:17:57
which is the Persian and theCaesar of Byzantium.
00:17:59 --> 00:18:02
He told us about what would happenamong them with regard to
00:18:02 --> 00:18:07
sedition, disputation,sectarianism, acting as those
00:18:07 --> 00:18:11
before them had done splittinginto sects, only one of which
00:18:11 --> 00:18:15
would be 73 sects, only one wouldbe saved, that they would spread
00:18:15 --> 00:18:19
out in the earth, that peoplewould come, who wouldn't wear one
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fine garment in the morning andanother in the evening, and dish
00:18:22 --> 00:18:26
after dish we placed before them,they would embellish their houses
00:18:26 --> 00:18:29
as the cabinet is embellished. Andhe said at the end of the Hadith,
00:18:29 --> 00:18:32
today, you are better than youwill be on that day
00:18:33 --> 00:18:38
where people don't like to beconstructed. Right, they don't
00:18:38 --> 00:18:42
like to be constricted, and theylike vastness of things. And they
00:18:42 --> 00:18:46
like the beauty of things andSubhan Allah back in their time,
00:18:46 --> 00:18:51
saying that the basically thissaying here that the concept of
00:18:51 --> 00:18:54
having a garment of the day and agarment of the night,
00:18:55 --> 00:19:01
it's to them excess, somehow,today, we have a garment for the
00:19:01 --> 00:19:05
for the day, a garment for thehouse, a garment to go out of the
00:19:05 --> 00:19:09
house, a garment if you're goingto the masjid versus work. If
00:19:09 --> 00:19:14
you're going to play sports, youwear another set of clothes, you
00:19:14 --> 00:19:17
come home, you take a shower afterthat you put back your house
00:19:17 --> 00:19:20
clothes on before you sleep youput certain clothes on winter
00:19:20 --> 00:19:23
sleeping you summer sleeping, havedifferent clothes, different
00:19:23 --> 00:19:26
sheets. It's like everything issegmented like that.
00:19:28 --> 00:19:33
So excess though is deemedrelative to the pious Muslims of
00:19:33 --> 00:19:37
your time and place none of what Isay will be deemed access by
00:19:37 --> 00:19:41
regular pious Muslim today. Theconstant UK went with a Bluth old
00:19:41 --> 00:19:46
like that to work and wear thesame garment to the gym. Now
00:19:46 --> 00:19:48
you're going to be laughed at insociety, right?
00:19:50 --> 00:19:53
And we'd be the first people tosay what's with you, guy? You
00:19:53 --> 00:19:58
misunderstood this but he's justso this is a description. They
00:19:58 --> 00:19:59
wear a garment in the morning andone
00:20:00 --> 00:20:05
The evening relative to them theSahaba This is excess. Excess is
00:20:05 --> 00:20:08
always deemed relative to therighteous most of your time, not
00:20:08 --> 00:20:12
from people of the past. Okay? Hesaid that they would strike out on
00:20:12 --> 00:20:16
the earth and the girls a personByzantium would serve them, Allah
00:20:16 --> 00:20:19
would withdraw their strength fromthem, they would lose their
00:20:19 --> 00:20:22
strength, they would become sosoft, and the evil ones would
00:20:22 --> 00:20:24
overcome the good ones.
00:20:25 --> 00:20:31
This excess is no good. They wouldfight the Turks. And the Khazars
00:20:31 --> 00:20:33
and Byzantium, Costa rose andPersia would be obliterated.
00:20:34 --> 00:20:38
There'll be no closers that arepresent afterwards, Caesar would
00:20:38 --> 00:20:41
pass away, then there would be noCaesar after them. And that's
00:20:41 --> 00:20:43
true. These are true prophecieslike how would the prophets I send
00:20:43 --> 00:20:49
them what would make him know, ona salatu salam that once the this
00:20:49 --> 00:20:53
the Persian Empire collapses, itwill never come back. Likewise,
00:20:53 --> 00:20:56
the Byzantine Empire once itcollapses, it would never come
00:20:56 --> 00:20:59
back. That's, that's a prophecyand it came to pass. That's true.
00:20:59 --> 00:21:02
There hasn't been a ByzantineEmpire, or a Persian Empire since
00:21:02 --> 00:21:02
then.
00:21:04 --> 00:21:05
Got
00:21:07 --> 00:21:10
the noblest and best of peoplewould be taken away when the time
00:21:10 --> 00:21:13
grew near knowledge would be takenwhen sedition and bloodshed would
00:21:13 --> 00:21:17
appear. Alas for the Arabs for anevil that draws near.
00:21:18 --> 00:21:22
Wait on a lot of even shorter thanconducta. Okay, and Arabs here
00:21:22 --> 00:21:27
means Muslims, because at thetime, the only Muslims with Arabs,
00:21:27 --> 00:21:32
like the symbol of Arabs andMuslims were the same people. So
00:21:32 --> 00:21:36
that's why, at that time, when theProphet said this way, and a lot
00:21:36 --> 00:21:36
of men children,
00:21:38 --> 00:21:42
meaning Muslims, and use the wordArabs, because that is their
00:21:42 --> 00:21:47
description at the time, Muslimsare Arabs only. And also it runs.
00:21:49 --> 00:21:52
The earth was rolled up for him sothat he could see its eastern and
00:21:52 --> 00:21:56
western extremities and thedominion of his community was to
00:21:56 --> 00:22:00
reach what was rolled up for him.That is why it has extended from
00:22:00 --> 00:22:02
east to west, okay, from
00:22:03 --> 00:22:08
from the Indies in the east, tothe sea of Tangier in the West,
00:22:08 --> 00:22:11
okay, beyond which there is noknown civilization, because at the
00:22:11 --> 00:22:14
time of his writing, it's truethat there is no known
00:22:14 --> 00:22:20
civilization at the time, it'samazing concepts of why is it that
00:22:20 --> 00:22:26
civilization spread in Asia beforeits spread in the Americas. And
00:22:27 --> 00:22:30
according to this theory, which Ifind it to be a good theory, it
00:22:30 --> 00:22:32
makes sense to me, who knows ifit's right, and we'll never know,
00:22:33 --> 00:22:38
he says that the continent of Asiais, is generally goes east to
00:22:38 --> 00:22:42
west, and the continent of theAmericas is generally north to
00:22:42 --> 00:22:46
south and the north to southclimate is radically different
00:22:46 --> 00:22:51
throughout. So Canada is radicallydifferent from from Florida, which
00:22:51 --> 00:22:54
is radically different, again, theseasons are flipped in South
00:22:54 --> 00:22:59
America. Okay. And so whereas ifyou go to, let's say, Europe,
00:22:59 --> 00:23:02
Africa, and Asia, like the bottomof Europe, the top of Africa and
00:23:02 --> 00:23:03
all of Asia,
00:23:04 --> 00:23:09
they tend to be horizontal, andhorizontal that results in a
00:23:09 --> 00:23:14
similar climate. So that meansthat if I'm a farmer, I farm corn,
00:23:14 --> 00:23:18
let's say, I could farm the samething all across, I don't have to
00:23:18 --> 00:23:23
learn new crops, so I can getbetter at farming corn, even if I
00:23:23 --> 00:23:28
have to move, right? And I can,and the economies becomes one in
00:23:28 --> 00:23:32
the same, right. So whereas in thenorth to the south,
00:23:33 --> 00:23:37
right continent, which is north tosouth, it's gonna develop slower
00:23:37 --> 00:23:41
because if I ever have to movefrom from from Canada down to
00:23:41 --> 00:23:45
Florida, I got to learn a wholenew set of crops, right. So the
00:23:45 --> 00:23:50
results of that crop developmentand stability of foods supply
00:23:50 --> 00:23:56
developed much slower in the northsouth doesn't less predictability,
00:23:56 --> 00:24:00
far more predictability in Asia,and hence, compound that century
00:24:00 --> 00:24:06
after century. And the Asian, theSouthern Europe, North Africa and
00:24:06 --> 00:24:11
Asia, that part of the world willbe over time lightyears ahead,
00:24:11 --> 00:24:14
after a long period of time, like1000 years, they'll be way ahead.
00:24:15 --> 00:24:18
And that's a theory. So who knowsif it's true or not, but I liked
00:24:18 --> 00:24:23
the theory. I liked a theory thatgives, like simple explanations,
00:24:24 --> 00:24:28
because because if someone camewith a theory is that oh, no,
00:24:28 --> 00:24:31
because they had King such andsuch. No, that's too specific. You
00:24:31 --> 00:24:35
can't have a theory that goesacross 1000s of years, except that
00:24:35 --> 00:24:36
it has to be something
00:24:37 --> 00:24:42
major, like the shape of thecontinent, right. And it could be
00:24:42 --> 00:24:46
something that you can't, wouldn'tbe able to really discern it right
00:24:46 --> 00:24:48
away. But
00:24:49 --> 00:24:52
the compounding of year after yearof this century after century,
00:24:52 --> 00:24:56
season after season, that's goingto result in a bigger difference.
00:24:56 --> 00:25:00
That's more plausible to me.Right. So why
00:25:00 --> 00:25:03
As it some people succeed are farmore successful than others
00:25:03 --> 00:25:05
sometimes the reason is that
00:25:08 --> 00:25:12
all right, some Sometimes thereason is simply that
00:25:14 --> 00:25:18
you wake up half hour earlierright your body just needs 30
00:25:18 --> 00:25:23
minutes less sleep or your havethe habit of waking up just half
00:25:23 --> 00:25:26
hour earlier than everyone elsebut compound compound that over
00:25:26 --> 00:25:31
five years over 10 years you'reachieving a lot more, right?
00:25:32 --> 00:25:35
Dean Addy telling us that we'reshadowbanned Is that true? Can you
00:25:35 --> 00:25:39
go into YouTube and tell us if youcan find our or live stream?
00:25:42 --> 00:25:43
I don't know people tell me thisall the time.
00:25:44 --> 00:25:46
Of course they don't like OwenBenjamin that's probably what we
00:25:46 --> 00:25:48
got shot. But they don't like meeither. So
00:25:52 --> 00:25:52
from before,
00:25:54 --> 00:25:55
maybe we should go on rumble.
00:26:00 --> 00:26:02
The earth was rolled up theProphet sallallahu alayhi wa
00:26:02 --> 00:26:06
sallam see could see all of thecivilizations or the lands that
00:26:06 --> 00:26:09
would enter his dominion. And thatwas not given to any other
00:26:09 --> 00:26:10
prophet.
00:26:11 --> 00:26:17
Okay? Islam did not extend to thenorth and the south in the same
00:26:17 --> 00:26:20
way rather it extended east andwest more than north and south
00:26:20 --> 00:26:24
which is true. Didn't go up toScandinavia did not go to South
00:26:24 --> 00:26:27
parts of Africa or even thecentral parts of Africa generally
00:26:27 --> 00:26:31
went see that's exactly the pointthink about this. You have these
00:26:31 --> 00:26:32
Arabs right?
00:26:34 --> 00:26:36
They're going to go to the travelto the climates they're accustomed
00:26:36 --> 00:26:40
to going west no problem go eastno problem. But go north to
00:26:40 --> 00:26:42
Scandinavia, you're gonna hit alimit point. I don't know how to
00:26:42 --> 00:26:46
live in this climate. Right?You're gonna go south Oh is way is
00:26:46 --> 00:26:50
not a friendly climate down southeither. Right deep into the heart
00:26:50 --> 00:26:50
of Africa.
00:26:51 --> 00:26:56
It's a tough climate for them tobe in. So traveling east and west,
00:26:56 --> 00:27:03
around the same line of latitude.It's easier for people than to go
00:27:03 --> 00:27:03
up and down.
00:27:05 --> 00:27:06
Where the climate changesradically.
00:27:08 --> 00:27:11
The people of the West will knowthe truth until the hour comes
00:27:11 --> 00:27:14
said the Prophet sallallahu alayhiwa sallam narrowed in Sahih Muslim
00:27:15 --> 00:27:20
and it tends to be considered theadvocate of the Arabs of the West
00:27:20 --> 00:27:24
Africa. In Medina, he believedthat this refers to the Arabs
00:27:24 --> 00:27:27
because they are distinguished bydrinking from a certain kind of
00:27:27 --> 00:27:33
leather bucket of water. And hencethat he meant that but that is
00:27:33 --> 00:27:34
that's that's not strong.
00:27:36 --> 00:27:38
But others he says believed itrefers to the people of the masjid
00:27:38 --> 00:27:42
if that's what makes sense becausethe Arabs are not the only people
00:27:42 --> 00:27:46
who who's to drink from a leatherskin. Every everyone in the world
00:27:46 --> 00:27:48
drank from a leather skin, youtook the leather you made it in a
00:27:48 --> 00:27:52
certain way or you took thestomach of the animal and you and
00:27:52 --> 00:27:57
they purified it in a certain wayand used it as a jug to end hang
00:27:57 --> 00:28:00
their water from it's called thewater skin. Anyone who's watched a
00:28:00 --> 00:28:02
western movie knows this right?
00:28:03 --> 00:28:06
In a Hadith from Abu Amanda theProphet sallallahu alayhi wa
00:28:06 --> 00:28:09
sallam said a group of Mike frommy community will remain constant
00:28:09 --> 00:28:13
to the truth conquering theirenemy until the Command of Allah
00:28:13 --> 00:28:17
comes to them while they are stillin that condition. Where are they
00:28:17 --> 00:28:23
or messenger of Allah? InJerusalem? Okay, so the people of
00:28:23 --> 00:28:28
coats have a Hosea here. And thereare special for this. So why is
00:28:28 --> 00:28:32
that? Something special, andthat's something special because
00:28:32 --> 00:28:36
it implies that there will be atime we're speaking about the
00:28:36 --> 00:28:39
truth will be extremely difficult.
00:28:41 --> 00:28:42
Speaking the truth in public,
00:28:43 --> 00:28:47
as it is now and speak the truthin public, you get shadow banned
00:28:47 --> 00:28:50
well, by Shediac getting shadowbanned is not a hardship. Right.
00:28:50 --> 00:28:55
Hardship means you can get killed,you can get jailed, even
00:28:55 --> 00:29:00
threatened to go to jail, loseyour job, those are hardships and
00:29:00 --> 00:29:03
that's what they face in Kazaa.And to be honest with you, people
00:29:03 --> 00:29:05
always talk about America thatdevil and stuff. No, America has
00:29:05 --> 00:29:10
spread filth, *, andthis disgusting culture throughout
00:29:10 --> 00:29:13
the world. That's true. Butoverall, I don't think in the end
00:29:13 --> 00:29:18
of times the hardship willparticularly be the physical
00:29:18 --> 00:29:22
Archer will particularly be here.I actually think that as time as
00:29:22 --> 00:29:26
the years pass the United States,the United States will not be the
00:29:26 --> 00:29:30
center of attention as much as itwas before. Right. And that
00:29:30 --> 00:29:33
actually may end up becoming agood thing for us. Who knows. But
00:29:34 --> 00:29:39
I think that Muslims will find alot more ability to practice their
00:29:39 --> 00:29:45
Deen here and in the UK thanplaces like Spain, France, China,
00:29:46 --> 00:29:49
right. And the Arab countries toeven the whole country says shut
00:29:49 --> 00:29:51
you down completely. They couldnever have anything like this in
00:29:51 --> 00:29:54
their countries, you know that youcouldn't do it. You'd be shut down
00:29:54 --> 00:29:55
real fast.
00:29:56 --> 00:29:59
It's insane that you'll be able to
00:30:00 --> 00:30:02
In Kansas, you have more freedomthan in Cairo.
00:30:03 --> 00:30:05
Crazy patola
00:30:07 --> 00:30:08
next Hadith
00:30:10 --> 00:30:14
He foretold the kingdom of thenomads and the rule of Mongolia
00:30:15 --> 00:30:19
and counseled him and said thatthe nomads would make the kingdom
00:30:19 --> 00:30:23
of Allah a dynasty. He said thatthe descendants of Abbas would
00:30:23 --> 00:30:28
emerge with black banners andwould rule a far larger area than
00:30:28 --> 00:30:29
they now ruled.
00:30:30 --> 00:30:33
He said that it no source hedidn't give a source for that. The
00:30:33 --> 00:30:37
MADI would appear and told aboutwhat the original beta people of
00:30:37 --> 00:30:41
his house would experience andabout their slaughter in exile.
00:30:42 --> 00:30:46
He foretold the murder of Ali andsaid that the most wretched of
00:30:46 --> 00:30:51
people would be his killer, andthat it would be and that and that
00:30:51 --> 00:30:55
Holly would be the upper portionof the fire his friends would
00:30:55 --> 00:31:00
enter the Garden and his enemiesthe fire so he is a fossil among
00:31:00 --> 00:31:04
those who would oppose him or thecottage cottage and then Elsevier
00:31:04 --> 00:31:09
and a group who claimed to followhim among the Rafah these would
00:31:09 --> 00:31:10
reject him.
00:31:11 --> 00:31:17
Okay. The caragea The Heritagerates are those who went out
00:31:17 --> 00:31:21
against Sade Nadi and the NASeabees are those who hate Ali and
00:31:21 --> 00:31:22
Al Bates
00:31:25 --> 00:31:29
and the Rafa These are those whohurt the companions. So from say,
00:31:29 --> 00:31:33
naughty, you ended up he isbecause he is a shining light,
00:31:33 --> 00:31:34
pure light.
00:31:35 --> 00:31:39
Meaning that from him, there's noego, pure light, of course, no,
00:31:39 --> 00:31:42
don't take that out of context andsay that he's not a human. Now
00:31:42 --> 00:31:46
we're saying his budget but wesaying his guidance is pure is no
00:31:46 --> 00:31:48
one's going to say there's anissue with say not His guidance,
00:31:48 --> 00:31:53
how to in the prophesy. centumsaid said naughty is abuk O'Malley
00:31:53 --> 00:31:57
the best judge of things is it acommodity is the prophesy centum
00:31:57 --> 00:32:02
said this when he says somethingand when the way he lives is pure
00:32:02 --> 00:32:03
guidance. So from him.
00:32:04 --> 00:32:09
The reactions to him are eitherpure guidance if you follow Him,
00:32:09 --> 00:32:10
you're on pure guidance.
00:32:11 --> 00:32:13
If you go against him,
00:32:14 --> 00:32:15
this is what the
00:32:17 --> 00:32:21
CO editor and the haters of theNALSA BS Nasai means a hater of
00:32:21 --> 00:32:25
Alan Bates. And then you have theopposite the Rafferty's you love
00:32:25 --> 00:32:29
him too much now you missunderstood his message and you
00:32:29 --> 00:32:32
hate the Sahaba now when he neverhated the sob right when he has a
00:32:32 --> 00:32:37
son name or why would he name hisson Omar? Okay. And yes sir name
00:32:37 --> 00:32:37
Abu Bakr
00:32:38 --> 00:32:41
and ALLAH SubhanA wa Tada joinedbetween the lineage of Alma and
00:32:41 --> 00:32:45
the lineage of segnale in thegrading of Java, the sun in the
00:32:45 --> 00:32:49
Java please related to our bucketin two different ways. This is why
00:32:49 --> 00:32:53
He said I'm about to give birth tome twice. Okay, in two ways he's
00:32:53 --> 00:32:57
related to a book. Okay. So andfrom the father's lines from Satan
00:32:58 --> 00:32:59
are saying
00:33:00 --> 00:33:05
in the draft Assad. So Satan allytherefore is like a fought fought
00:33:05 --> 00:33:12
something about him. It justdivides up those who are guided
00:33:12 --> 00:33:15
from the misguided whereas notevery other Sahabi did this not
00:33:15 --> 00:33:17
other Sahaba did not have thisquality, right.
00:33:20 --> 00:33:25
How you react to say naughty he goto accesses regarding him, or you
00:33:25 --> 00:33:28
stay sick with him. That's why hesays he's the upper portion of the
00:33:28 --> 00:33:30
fire. Meaning that
00:33:31 --> 00:33:34
when you are around that when thepeople gather on say naughty, they
00:33:34 --> 00:33:37
immediately go to their extremesthat are inside their hearts.
00:33:38 --> 00:33:42
That's what it means. It's likethe magnetism is so strong, that
00:33:42 --> 00:33:46
you will either be repelled to oneaccessor or the other or you'll
00:33:46 --> 00:33:49
stick with him and your guidancewill be perfect. after that.
00:33:52 --> 00:33:55
The Prophet sallallahu alayhi wasallam said Othman will be killed
00:33:55 --> 00:33:58
while reciting the Quran. AndPerhaps Allah will have him
00:33:58 --> 00:33:59
wearing a shirt.
00:34:00 --> 00:34:03
They want they will want to removeit and his blood will fall on the
00:34:03 --> 00:34:10
words of Allah. Fess a Kiko Mala,from the Quran verses to 137 Okay,
00:34:10 --> 00:34:12
this is where Bukhari and Muslim
00:34:14 --> 00:34:17
he said that sedition would notappear as long as almost as alive,
00:34:18 --> 00:34:20
as zubaid would fight against IE.
00:34:23 --> 00:34:29
The Dogs of Hawa, who would barkat one of his wives, and many
00:34:29 --> 00:34:32
would be killed around her, andshe would barely escape. They
00:34:32 --> 00:34:38
barked at Aisha when she went tobussola meaning the cottage wanted
00:34:38 --> 00:34:38
to
00:34:39 --> 00:34:43
take her as a prisoner or theywant to take her as a prisoner of
00:34:43 --> 00:34:43
war.
00:34:45 --> 00:34:50
How are you going to explain thatin your Cydia right there their
00:34:50 --> 00:34:50
version of their Cydia
00:34:52 --> 00:34:57
all model is as Sade Natalie is,like the portion of the ALMA is
00:34:57 --> 00:34:59
the door between fitna. Okay,
00:35:00 --> 00:35:00
and
00:35:02 --> 00:35:04
how they fittingly a man said,
00:35:05 --> 00:35:08
there is a door between our OMAand fitna.
00:35:09 --> 00:35:10
And it almost asks,
00:35:12 --> 00:35:15
Will that door be opened? So thatit may be closed again? Or will it
00:35:15 --> 00:35:19
be broken so that we may neverwe'll never close again? He said,
00:35:19 --> 00:35:23
No, it will be broken. And that'swhen say no, no, he'd be killed.
00:35:24 --> 00:35:27
If he had just died, then therecould be someone that comes just
00:35:27 --> 00:35:31
like him. Right? That willestablish it. Because the analogy
00:35:31 --> 00:35:34
is that analogy of a door. If youclose it naturally, you can open
00:35:34 --> 00:35:37
it. If it's open naturally, youcan close it naturally. But if you
00:35:37 --> 00:35:41
break it down, it'll never closeagain. Right so that by that
00:35:41 --> 00:35:44
analogy, Omata knew he knew thathe was the door between the fitna
00:35:45 --> 00:35:50
and the OMA and that by sayingit's going to be broken down he's
00:35:50 --> 00:35:51
going to be killed.
00:35:52 --> 00:35:57
He said about Guzman Amona effecthe will be tested together with
00:35:57 --> 00:36:01
the Muslims although he is one ofthe people of the fire and later
00:36:01 --> 00:36:05
because man was in a difficultsituation he committed suicide he
00:36:05 --> 00:36:08
wasn't enough he said about agroup which included Abu Hurayrah
00:36:08 --> 00:36:13
some would have been Joondalup andher Deva he said the last of you
00:36:13 --> 00:36:17
will die in a fire okay, they keptasking about each other to see who
00:36:17 --> 00:36:20
which one of them died first. Whothey for died.
00:36:22 --> 00:36:25
Then it will Hooray to died andsomebody who was the last one
00:36:27 --> 00:36:30
to be alive, so he knew he woulddie in a fire. Okay.
00:36:33 --> 00:36:39
And yet an hour he he tried towarm himself over a fire one day,
00:36:39 --> 00:36:44
but see, this is out of the Mercyis that he became old and senile.
00:36:45 --> 00:36:48
Right, and this senile, they don'thave the same when he became
00:36:48 --> 00:36:51
senile, He lit a fire to warmhimself and he fell into it.
00:36:52 --> 00:36:56
Right? But sometimes when peoplehave a senility, they may not have
00:36:56 --> 00:37:01
the same feelings about things.Right? So that's a Mercy of Allah
00:37:01 --> 00:37:05
for him. Because if you know thatyou're gonna die in a fire. That's
00:37:05 --> 00:37:08
not a nice thing. Right? But whatso what are the Prophet said he
00:37:08 --> 00:37:12
said it for the his relatives,right? So this is something
00:37:14 --> 00:37:17
preordained? So he'll tell you thebad thing that's been ordained for
00:37:17 --> 00:37:20
you so you don't have to be soscared of it. Right? It's
00:37:20 --> 00:37:23
something Allah has decreed thisand that's it. You know, we know
00:37:23 --> 00:37:27
everything's decreed, right? Butwhen you hear it from the prophets
00:37:27 --> 00:37:29
of Allah, it was Sunday May wereceive it from him Oh, cassava.
00:37:30 --> 00:37:32
It gives you some kind ofPortsmouth Nina that
00:37:34 --> 00:37:36
inshallah is going to be good,right at the end of it will be
00:37:36 --> 00:37:38
good, it may be painful, but theend result will be good.
00:37:40 --> 00:37:43
It was one person one time wereceived them with cassava that
00:37:44 --> 00:37:47
something bad would happen. Hebecame so scared ask Allah to push
00:37:47 --> 00:37:50
it away, push it away, push itaway, push it away. You forgot
00:37:50 --> 00:37:54
about it. Then later on, he wasshown that the replacement of that
00:37:54 --> 00:37:55
thing was far better.
00:37:56 --> 00:37:59
And then he didn't mind itanymore. So he stopped making
00:37:59 --> 00:38:02
dropped for it to be pushed away.Right so
00:38:04 --> 00:38:05
he said about handler.
00:38:08 --> 00:38:11
Handle Of course, the one of uswill Malaika right. The the one
00:38:11 --> 00:38:12
the melodica washed him.
00:38:14 --> 00:38:19
He asked his wife about him. I sawthe angels washing him. Okay. The
00:38:19 --> 00:38:21
Prophet sallallahu alayhi wasallam said
00:38:22 --> 00:38:25
so they asked her, Why would theangels why would the prophecy the
00:38:25 --> 00:38:30
angels washing him? She said wehad just married he left in Geneva
00:38:31 --> 00:38:33
to the jihad before he can do us.
00:38:34 --> 00:38:38
He said that's why we saw theIntels washing him. That's from
00:38:38 --> 00:38:42
m&s hawk. The Prophet sallallahualayhi wa sallam said alquila For
00:38:42 --> 00:38:49
few Quraysh Okay, the businessthis this will remain with grace.
00:38:50 --> 00:38:52
As long they as that as theyestablish the deen
00:38:54 --> 00:38:58
there will be a liar and adestroyer from thief. This is from
00:38:58 --> 00:39:02
Muslim and Makati. And many peoplethink that it refers to whom
00:39:04 --> 00:39:08
I judge ibn Yusuf, of course, hesaid that musei lemma would be
00:39:08 --> 00:39:11
destroyed by Allah and the faultsand will be the first of his
00:39:11 --> 00:39:16
family to follow him to the grave.Both of them were true. He warned
00:39:16 --> 00:39:19
about that he dug up and said thethat the
00:39:21 --> 00:39:25
caliphate after him would last for30 years, and that it would be
00:39:25 --> 00:39:29
then become monarchy. And this isexactly what happened. Okay, right
00:39:29 --> 00:39:32
after the time of Huseynov Nadiawent to Mongolia and he announced
00:39:32 --> 00:39:37
that it's now a monarchy, meaningthat he meant by it. It's not safe
00:39:37 --> 00:39:41
to do things the way in which wetrust the home anymore. So the
00:39:41 --> 00:39:45
history of the OMA is just thephilosopher's described like this,
00:39:45 --> 00:39:51
the time of Abu Bakar and Alma andhalf, half the time of Othman. The
00:39:51 --> 00:39:54
rulers were pious, and the bulk ofthe people were pious
00:39:56 --> 00:39:59
from the sixth year after thesixth year of sage Northminster
00:40:00 --> 00:40:03
I'm all through, say naughty Seimthrough saying the lessons time,
00:40:03 --> 00:40:07
the rulers were pious, but thepeople had become mixed up and
00:40:07 --> 00:40:11
many Sahaba died. So the peoplecould no longer be described as
00:40:11 --> 00:40:12
pious.
00:40:14 --> 00:40:18
And then after that, the rulersand the people were unknown,
00:40:19 --> 00:40:20
right? It could be
00:40:21 --> 00:40:22
could go either way.
00:40:23 --> 00:40:28
But setting them all we realizethat Raja La Jolla anhu, that we
00:40:28 --> 00:40:32
the people are no longertrustworthy. So we can't rule the
00:40:32 --> 00:40:36
old ways. In the old way, we haveto rule in the new way, where
00:40:36 --> 00:40:40
there's distrust of the people. Sowe have to have locks, we have to
00:40:40 --> 00:40:43
have secretaries. We have to haveguards everywhere, so on and so
00:40:43 --> 00:40:44
forth like that.
00:40:48 --> 00:40:50
Where's Chuck muddy?
00:40:51 --> 00:40:53
So you're in communication withthem?
00:40:54 --> 00:40:56
Okay, very good. Very good.
00:40:57 --> 00:40:59
Any chance you can get
00:41:00 --> 00:41:02
images of his books that we'regoing to talk about?
00:41:04 --> 00:41:09
He told them the existence of waysof gluttony and that there would
00:41:09 --> 00:41:12
be Amir's, who would delay theprayer beyond its time.
00:41:14 --> 00:41:18
He said that the business thisaffair began as prophethood and
00:41:18 --> 00:41:24
mercy, then mercy and Khilafah,then strong monarchy, then
00:41:24 --> 00:41:28
arrogant tyranny and corruption,so that there are three phases,
00:41:29 --> 00:41:34
profit, the era of prophethood andmercy and purity, then strong
00:41:34 --> 00:41:38
monarchies strong kings, who caredabout the country who loved their
00:41:38 --> 00:41:44
country and respected their deenand had order, yes, sometimes they
00:41:44 --> 00:41:48
could, you can get a corrupt kink.But even the corrupt King cares
00:41:48 --> 00:41:51
for his country, make sureeverything's clean up bright cares
00:41:51 --> 00:41:52
for the land,
00:41:53 --> 00:41:57
then this will pass away and youwill get Jibba but an absolute,
00:41:57 --> 00:42:01
just people from the streets,ruling the country for themselves
00:42:01 --> 00:42:04
not caring at all, for the sake ofthe country. And you see this not
00:42:04 --> 00:42:06
so long ago. So
00:42:07 --> 00:42:12
some of the old grandfather's mayhave childhood memories of the era
00:42:12 --> 00:42:13
of,
00:42:14 --> 00:42:19
of a good era in in Muslimcountries where
00:42:20 --> 00:42:24
there was like monarchy, theycared about the country, right?
00:42:24 --> 00:42:24
Things like that.
00:42:26 --> 00:42:31
And you fast forward. And thesegenerals, who were selling
00:42:31 --> 00:42:37
watermelons and selling chickens,have become socialists take over
00:42:37 --> 00:42:41
took over the country. Right. Andall of a sudden, now you have a
00:42:41 --> 00:42:47
dump of a land. There was a timeseriously it education. They used
00:42:47 --> 00:42:51
to tell me at least education inEgypt. It's far superior to
00:42:51 --> 00:42:55
education in many other countriesright. Now, you cannot imagine
00:42:55 --> 00:43:01
anything to be superior in Egypt.Right? What? The pollution maybe
00:43:01 --> 00:43:03
that's it the negative thingsonly.
00:43:04 --> 00:43:09
So even there was a time that themodel l dude. Yes, he's a king.
00:43:09 --> 00:43:15
Yes, he's selfish. Yes, it's selfserving, but in their self serving
00:43:15 --> 00:43:19
in a way that actually benefitsothers to overall, right, they
00:43:19 --> 00:43:21
care for the land, they care forthe country.
00:43:24 --> 00:43:25
But then you have the Jabara.
00:43:27 --> 00:43:31
They're essentially bums. And theyjust, they're stealing for
00:43:31 --> 00:43:34
themselves. And you're so stupidthat you're you Don't you realize
00:43:34 --> 00:43:36
that you live in a country? Likewhat did you want the country to
00:43:36 --> 00:43:40
be clean? And I see these evilNice, oh, they steal the money for
00:43:40 --> 00:43:44
themselves and stuff like that.And they don't, but if I was a
00:43:44 --> 00:43:48
king, and I was selfish, don't Istill have to drive through the
00:43:48 --> 00:43:50
country? Right?
00:43:53 --> 00:43:55
They just fly out and they neversee the land.
00:43:56 --> 00:43:59
Okay, here's another question foryou. All right. So you're the king
00:43:59 --> 00:44:03
of some third world country,you're the dictator. Don't you
00:44:03 --> 00:44:07
have people coming into yourcountry? Who are looking and
00:44:07 --> 00:44:10
examining stuff and makingcomments and the world is seeing
00:44:10 --> 00:44:13
your country? Don't you care aboutthat? What didn't you care
00:44:14 --> 00:44:15
that
00:44:16 --> 00:44:19
people come into your country andwhat they say about it and the
00:44:19 --> 00:44:22
comments they make about it andwhat the ambassador is saying,
00:44:22 --> 00:44:26
well, when another president comesinto the country, you can't put
00:44:26 --> 00:44:29
blinders he's going to drive inthe roads, right? Huh?
00:44:32 --> 00:44:33
What?
00:44:34 --> 00:44:35
Yeah.
00:44:37 --> 00:44:40
Oh my gosh, they put blindersunbelievable.
00:44:43 --> 00:44:49
Make new roads. So that's whythese are Jabara. They're, they're
00:44:49 --> 00:44:52
arrogant, tyrannical fools.They're not even competent.
00:44:53 --> 00:44:55
tyrants. They're like incompetenttyrants.
00:44:57 --> 00:45:00
Their countries are terrible. They
00:45:00 --> 00:45:03
their their countries are in ruinsand they're stealing people's
00:45:03 --> 00:45:05
money. Okay?
00:45:06 --> 00:45:07
I don't even think they'restealing the people's money.
00:45:07 --> 00:45:11
They're stealing the aid that theyget from these Arab countries,
00:45:11 --> 00:45:11
right?
00:45:13 --> 00:45:15
These I mean from the Westerncountries.
00:45:16 --> 00:45:21
Okay. In one Hadith the Prophetsallallahu alayhi wa sallam said
00:45:21 --> 00:45:26
there will be 30 deceiving liarsin his community. Four of them
00:45:26 --> 00:45:26
would be women.
00:45:28 --> 00:45:32
Another Hadith says 30. Liars, onewill be the dead jet.
00:45:35 --> 00:45:37
They will all deny Allah and Hismessenger.
00:45:38 --> 00:45:41
He said, The time is near whenthere will be a lot of non Arabs
00:45:41 --> 00:45:45
amongst you, who will consume yourproperty and strike your necks the
00:45:45 --> 00:45:50
last hour will not come until aman from Katan derives the people
00:45:50 --> 00:45:55
drives the people to theirdestination with his staff.
00:45:56 --> 00:46:00
He also said the best of you aremy generation, then those after
00:46:00 --> 00:46:04
them, then those after them afterthat people will come, who give
00:46:04 --> 00:46:08
testimony without being asked todo so, who will be treacherous and
00:46:08 --> 00:46:13
not trustworthy, who promise anddo not fulfill there will be
00:46:13 --> 00:46:16
excessive Corpulence amongstmeaning weight gain.
00:46:18 --> 00:46:21
I mean, nothing is good about youand you indulge in the dunya.
00:46:21 --> 00:46:26
Physically you eat so much. Hesaid a time is only followed by
00:46:26 --> 00:46:31
one that is worse than it mean toevery community on the aggregate
00:46:31 --> 00:46:32
of regeneration
00:46:33 --> 00:46:37
on the aggregate will be less thanthe one before it and more than
00:46:37 --> 00:46:41
the one better than the one afterit on the aggregate. Which doesn't
00:46:41 --> 00:46:45
mean that you'll have a downwardline like this. You have spikes.
00:46:46 --> 00:46:50
And those spikes are touch deeds,little teddy deeds. And there are
00:46:50 --> 00:46:54
exceptions. So you may have acommunity in general is going down
00:46:54 --> 00:46:57
but a locality within that couldbe an exception.
00:46:58 --> 00:47:01
Right or a whole locality is goingdown but a family within that is
00:47:01 --> 00:47:04
an exception or a whole familygoing down and an individual in
00:47:04 --> 00:47:06
that who is an exception.
00:47:08 --> 00:47:11
My community last one before we goto our interview today. He also
00:47:11 --> 00:47:15
said my community will bedestroyed at the hands of young
00:47:15 --> 00:47:16
men from Quraysh.
00:47:19 --> 00:47:23
In one version of Herrera says ifI had wanted to I could name them
00:47:23 --> 00:47:28
for you the venue so and so in thevenue so and so let's put a marker
00:47:28 --> 00:47:28
here
00:47:33 --> 00:47:33
and
00:47:39 --> 00:47:40
use this as a bookmark.
00:47:42 --> 00:47:43
All right, our guest has arrived.
00:47:45 --> 00:47:49
A Salam aleikum wa rahmatullah wabarakato. Yep. Perfect. Make the
00:47:49 --> 00:47:52
heads in the eyes the same sizeand everything. Let's see if we
00:47:52 --> 00:47:56
get sound a Salam aleikum warahmatullah Shemitah. How are you?
00:47:57 --> 00:48:02
Looking South Africa October forShadi? How's everything? I'm Lila,
00:48:02 --> 00:48:03
Hamlet.
00:48:04 --> 00:48:10
Stay awake. Your office inBradford, England? Yes, a little
00:48:10 --> 00:48:13
office. Yeah. MashAllah Bradfordis
00:48:14 --> 00:48:18
North more more north ofBirmingham has a nicer climate.
00:48:19 --> 00:48:22
Now nicer, they have thisbeautiful garden in the middle of
00:48:22 --> 00:48:27
the city. And so let's let's tellour audience about yourself. So,
00:48:28 --> 00:48:29
first of all,
00:48:30 --> 00:48:34
Chemin de will be part ofstuffiness it next ArcView next
00:48:34 --> 00:48:40
year, starting in the fallArcView, which is going to be
00:48:40 --> 00:48:44
broken up into four parts. Basic,which is your father dying for
00:48:44 --> 00:48:49
anyone to take and learn yourbasic AKBA and fic. And tweet
00:48:50 --> 00:48:56
ArcView basic, then ArcView.Arabic, and that's what's going to
00:48:56 --> 00:48:59
be led by Chicama de la Ke isgoing to lead the whole program,
00:48:59 --> 00:49:03
but it's going to be its owntrack. And then ArcView plus,
00:49:04 --> 00:49:08
which is the scholarship track, sothe Arabic will be will not be on
00:49:08 --> 00:49:10
the scholarship track. It'll beits own because it needs its own
00:49:10 --> 00:49:15
attention. It needs its ownleadership. Okay. The scholarship
00:49:15 --> 00:49:21
tracks will then take us to thehigher level books in each method
00:49:21 --> 00:49:25
Anunnaki the second level book, sowhat's the second level book in
00:49:25 --> 00:49:29
the Hanafi school? Or what's thesecond level book Hanafi school
00:49:31 --> 00:49:35
caduti So, whatever is a secondlevel book, we go up there, so my
00:49:35 --> 00:49:40
dear Shafi, right? Yes, yes. Fromthe Dasha, what's what would be
00:49:40 --> 00:49:41
the second level book in the Shafischool?
00:49:43 --> 00:49:45
Well, it depends what curriculumyou ask but if you're moving up
00:49:45 --> 00:49:48
from st and south of Jamya, andthen you've got Fintan Ajah, and
00:49:48 --> 00:49:53
then you're gonna get on to themental coeem or the medulla Mia
00:49:53 --> 00:49:54
and then move up to
00:49:55 --> 00:49:58
the mythological Shuja and thenyou're gonna get into so I'm not
00:49:58 --> 00:49:59
the Sadek
00:50:00 --> 00:50:02
So which one is the first one thatcovers mama that's
00:50:03 --> 00:50:06
that would that w the methanolcalled the Abuja that'd be subject
00:50:06 --> 00:50:10
covers mama nuts. Yeah, okay.Yeah. Okay, so that's probably
00:50:10 --> 00:50:15
like our version of the result ofAbner visit. Yeah. So he started
00:50:15 --> 00:50:16
because method calm, which is Iknow it can be outside. He's like,
00:50:17 --> 00:50:19
because one of my teachers have alot. So as long as you have met
00:50:19 --> 00:50:21
the quality of your journey, dothat with three commentaries. You
00:50:21 --> 00:50:25
do that with my love, by the way.Yeah, a little bit louder. Good.
00:50:26 --> 00:50:26
Yeah.
00:50:27 --> 00:50:31
Making sure yeah. So yeah. So hetold me about that as well. For
00:50:31 --> 00:50:34
example, you do the method, themethod of quality Abuja you do
00:50:34 --> 00:50:37
that with three commentaries, sono class because even you do talk
00:50:37 --> 00:50:40
individually, and then you docontinuous sherbini. And then
00:50:40 --> 00:50:41
after that's the man has probablybeen
00:50:43 --> 00:50:46
with three commentaries, just tohave them. Helene and Fatima
00:50:46 --> 00:50:49
should be again, the mortgage, andthen you will move on to him. I'm
00:50:49 --> 00:50:50
sure it's not only
00:50:52 --> 00:50:56
me. Hi. I mean, have you thoughtit'd been? Would that be? No way?
00:50:56 --> 00:50:59
That's definitely. Yeah, that'shighest level? Yeah, that's
00:51:01 --> 00:51:02
okay. Yeah. So
00:51:03 --> 00:51:09
that ArcView plus seeks to go intothat realm. Okay, for the virtual
00:51:09 --> 00:51:14
classes, the second level, andupwards. So so we're not going to
00:51:14 --> 00:51:16
get to the third level. First,we're going to do the second level
00:51:16 --> 00:51:21
in all in the in the school in thein FIP, and Updata and Hadith.
00:51:23 --> 00:51:24
DARIAH, not everywhere.
00:51:26 --> 00:51:33
But then we have ArcView kits,which is involves teaching basic
00:51:33 --> 00:51:37
fifth basic theory and have theQuran so we now have a half of the
00:51:37 --> 00:51:41
animal half a did you do getcontacted by the sister? Okay. So
00:51:41 --> 00:51:46
give her a number. So we now arewe were a lot of parents, like, I
00:51:46 --> 00:51:48
don't know how to get a hipsteacher online, right? We're going
00:51:48 --> 00:51:53
to do it for you. Right? And wehave Sierra and basic FIP, no
00:51:53 --> 00:51:55
specific method, just basic dotOnsala.
00:51:57 --> 00:52:00
Essentially, in the medicalschool, maybe we'll need Hanafy
00:52:01 --> 00:52:06
for the Hanafi families. But wegenerally just teach medically fit
00:52:06 --> 00:52:10
as the default. There's no suchthing as no method. Right? But
00:52:11 --> 00:52:13
it's it's we don't teach the kidsthat there's something called in
00:52:13 --> 00:52:16
today because there's no need forthat. The default if you don't
00:52:16 --> 00:52:21
ask, it's Maliki, like us. If youdon't ask it's Maliki. If there
00:52:21 --> 00:52:26
comes parent demands, then we'llget a Hanafi to teach the
00:52:26 --> 00:52:30
subcontinental kids who want theirkids to learn the Hanafi school.
00:52:30 --> 00:52:35
So that's ArcView kids. All thiswill be rolled out
00:52:37 --> 00:52:41
in September, jolla s3 And ChefMandy is here
00:52:42 --> 00:52:44
for two reasons. Number one, he isgoing to be our ArcView Arabic
00:52:44 --> 00:52:47
teacher and not teacher the he'sin charge of the whole program.
00:52:48 --> 00:52:51
Okay. For ArcView and we're veryexcited about that. But he's also
00:52:51 --> 00:52:53
visiting us right here in NewJersey.
00:52:54 --> 00:52:56
The end of this week, when do youarrive?
00:52:57 --> 00:53:01
Thursday, inshallah. Thursday? Youarrived Thursday? I hope it's in
00:53:01 --> 00:53:01
the morning.
00:53:03 --> 00:53:07
Not gonna arrive sometime theafternoon or okay. I think so. You
00:53:07 --> 00:53:11
arrived Thursday afternoon. You'darrest all Thursday afternoon. All
00:53:11 --> 00:53:14
Friday morning. And then Fridayevening, Friday afternoon. You
00:53:14 --> 00:53:20
should rest Friday evening. Yeah,that's a good Friday evening, he
00:53:20 --> 00:53:25
will give his first lecture at NBCon the subject matter of
00:53:25 --> 00:53:30
depression and anxiety. And thatleads us to our first question for
00:53:30 --> 00:53:35
you, which is tell us about thebook. Okay, depression and anxiety
00:53:35 --> 00:53:35
and
00:53:36 --> 00:53:40
I have in front of you ready forthe plug? All right, keep it up
00:53:40 --> 00:53:44
for a second there. depression andanxiety, anxiety. Yeah, now we
00:53:44 --> 00:53:47
call it the as you can see fromthe Arabic Al Khattab
00:53:48 --> 00:53:48
was
00:53:49 --> 00:53:54
it like it is as bad as that likecauses and treatment?
00:53:55 --> 00:54:00
Now, so the story the story ofthis story of this book, is that
00:54:00 --> 00:54:05
it's not a translation per se.It's actually a an online
00:54:05 --> 00:54:06
translation of a book I shouldsay, because it's actually was a
00:54:06 --> 00:54:07
TV series.
00:54:09 --> 00:54:11
anymore. Mohamed Salah wolf hegave
00:54:12 --> 00:54:17
maybe 1520 years ago 10 episodes,Windows 10 was 10 episodes and as
00:54:17 --> 00:54:20
part of a wider series called theprocess called on the road like
00:54:20 --> 00:54:24
like Quranic studies. And hecovered different topics based on
00:54:24 --> 00:54:27
that like who was muchphilosophize on the Koran, what we
00:54:27 --> 00:54:32
understand about certain topicsbased on Brian so he set aside 10
00:54:32 --> 00:54:35
episodes just to talk aboutdepression. And he called the
00:54:35 --> 00:54:39
dough Cab, we decided to addanxiety to the title because he
00:54:39 --> 00:54:42
always mentioned them together.Vast majority time mentioned
00:54:42 --> 00:54:44
together, because there's thiscab, let's just call that
00:54:44 --> 00:54:47
choruses. Little Robin not seenthese kinds of things.
00:54:49 --> 00:54:53
So my friend and co author wasalso mentioned the cover my
00:54:53 --> 00:54:55
husband, he's an old friend ofmine, like we went to school
00:54:55 --> 00:54:55
together.
00:54:57 --> 00:54:58
Egyptian like you
00:54:59 --> 00:55:00
but we
00:55:00 --> 00:55:03
It's a school together in Denmark,we finished the last four years of
00:55:03 --> 00:55:04
high school together. Denmark.
00:55:05 --> 00:55:08
Yeah, Denmark, I finished highschool in Denmark.
00:55:09 --> 00:55:14
His parents were ambassadors,representing each of the time. So
00:55:14 --> 00:55:18
he's he's actually instrumental inmy becoming Muslim. I mean,
00:55:18 --> 00:55:21
because like, because he invitedme to Egypt, after we graduate way
00:55:21 --> 00:55:22
back in year 2000, and so forth.
00:55:23 --> 00:55:25
Can we make good friends on thelogs, and he speaks English, and
00:55:25 --> 00:55:28
he speaks English and Arabic,basically a native
00:55:29 --> 00:55:33
because I was the Arabic from homefrom growing up in Egypt, but also
00:55:33 --> 00:55:34
just going to internationalschools and so forth. So he's
00:55:35 --> 00:55:38
obviously equally proficient inboth languages.
00:55:39 --> 00:55:43
So he and he also helps me with mybooks as well, like all my other
00:55:43 --> 00:55:45
translations, you see, especiallymobile volti. He's proofreading
00:55:45 --> 00:55:48
and editing and checking with theArabic and helping me out.
00:55:50 --> 00:55:51
And we came across this series.
00:55:53 --> 00:55:55
We listened to people listen toit, we fell in love with it. And
00:55:55 --> 00:55:57
we thought this is a great thingto do, we could actually turn this
00:55:57 --> 00:56:03
into a book, I spoke to the momsgrandson, I say perfect Son, Dr.
00:56:03 --> 00:56:06
Mahmoud. I spoke to him aboutthis. And he and he said that you
00:56:06 --> 00:56:08
can go ahead and do it, the onlything you have to make sure is
00:56:08 --> 00:56:12
that the mom himself like part ofthis will see it as he did not
00:56:12 --> 00:56:15
allow for anyone to transcribe hisworks. So you couldn't you
00:56:15 --> 00:56:19
couldn't just copy it down andthen describe it to him and say,
00:56:19 --> 00:56:21
by Mamabolo, he couldn't do thatdirectly. So you have to you'd
00:56:21 --> 00:56:23
have to take the work.
00:56:24 --> 00:56:26
Summarize, inspired.
00:56:27 --> 00:56:31
Inspired by her based on whatwe've said, it's based on the TV
00:56:31 --> 00:56:34
series by and then it's multi andthen translate and summarize by
00:56:34 --> 00:56:37
mathy. And hasn't mass, that's theway we've done it.
00:56:38 --> 00:56:42
And that was I thought that wasgood. That was that was like a
00:56:42 --> 00:56:46
useful license, because we wereable to just make it like language
00:56:46 --> 00:56:46
a lot.
00:56:47 --> 00:56:51
Make It Flow a lot smoother. Andhonestly, because it was because
00:56:51 --> 00:56:53
of the TV series like that, youknow, there's certain bits you
00:56:53 --> 00:56:55
don't really need, you know, likerecommendations, like in the last
00:56:55 --> 00:56:59
episode, we talked about this,ladies and gentlemen. But it took
00:56:59 --> 00:57:00
all the repetitions.
00:57:01 --> 00:57:03
And then we also want to addsources and things. So for
00:57:03 --> 00:57:06
example, he might talk aboutsuicides in the global citizen for
00:57:06 --> 00:57:10
suicide or depression rates, drugabuse rates, stuff like that. And
00:57:10 --> 00:57:12
then we can just look up footnotesand add them in and say this is
00:57:12 --> 00:57:15
what referring to one one thingthat's very, very interesting came
00:57:15 --> 00:57:18
up while we were doing the book iswhen he mumbled both he was
00:57:18 --> 00:57:21
speaking, he would draw thisdistinction between like Western
00:57:21 --> 00:57:24
societies and an Islamic societythat that was the term he would
00:57:24 --> 00:57:26
use. He said, like Westernsocieties are like this and
00:57:26 --> 00:57:29
looking. But I'm just like, he'slike this. And has him was the
00:57:29 --> 00:57:32
first one to flag that he waslike, well, a lot of that stuff
00:57:32 --> 00:57:35
that they have over in the West.We got it here. We because he's
00:57:35 --> 00:57:38
basically Emirates. He's like, wegot this stuff here. So so may
00:57:38 --> 00:57:40
have been back then thatdistinction could have been made.
00:57:40 --> 00:57:41
But yeah.
00:57:43 --> 00:57:48
Yeah, yeah. Nowadays, it's like,you know, we know the same causes
00:57:48 --> 00:57:51
are here in these worlds. So so wedecided to go with it. We'll talk
00:57:51 --> 00:57:54
about secular materialistsocieties, and then we'll talk
00:57:54 --> 00:57:58
about Islamic societies. And wewon't name any of them. Right?
00:57:58 --> 00:58:00
Well read or make up his own mind,whether he thinks we're talking
00:58:00 --> 00:58:01
about America or Egypt orwhatever.
00:58:03 --> 00:58:04
So that made the book
00:58:06 --> 00:58:08
flow a lot smoother. And
00:58:09 --> 00:58:15
what we decided, and I think whenit got to the end of the book, we
00:58:15 --> 00:58:20
had to think about, like, how, howdo we really present this? How do
00:58:20 --> 00:58:24
we really present this, like, howdo we give this to people. So
00:58:25 --> 00:58:27
after a lot of discussion and
00:58:29 --> 00:58:31
consultation with differentpeople, we realized that it would
00:58:31 --> 00:58:35
be best, the smartest thing to do,it would just be to present this
00:58:35 --> 00:58:40
book. It's not as a psychologybook. It's not a psychology manual
00:58:40 --> 00:58:43
or textbook. Rather, it is a bookon Zoho, and SN. That's really
00:58:43 --> 00:58:47
what it is. Because what we'regetting at is like, if you are
00:58:47 --> 00:58:50
feeling or depressed or anxious,you don't jump to the conclusion
00:58:50 --> 00:58:52
that you have a mental illnessthat you need to seek a mental
00:58:52 --> 00:58:55
health professional. Start withthe understanding, start with
00:58:55 --> 00:58:56
understanding that
00:58:57 --> 00:58:59
you can always improve arelationship with a law.
00:59:00 --> 00:59:04
That's the starting point that itdoesn't, I don't care who you are.
00:59:05 --> 00:59:09
Everyone, everyone, everyone hasroom for improvement and nonprofit
00:59:09 --> 00:59:13
and Angel. Everyone has room forimprovement in their relationship
00:59:13 --> 00:59:16
with a law that's that's what itboils down to. So you have to look
00:59:16 --> 00:59:20
at Do you know who a law is? Doyou understand the story of your
00:59:20 --> 00:59:23
creation? Do you understand thestory of where you're going? Are
00:59:23 --> 00:59:27
you in a committed relationshipwith your Lord? Are there things
00:59:27 --> 00:59:30
that you're neglecting? Are therethings that you're slacking? And
00:59:30 --> 00:59:33
so that's, that's where we startedthe book is that that that
00:59:33 --> 00:59:38
foundation, and that and that'swhat and so that's why Mobilty
00:59:38 --> 00:59:40
talks about when we put thisintroduction, we said that
00:59:42 --> 00:59:47
he looking at causes ofdepression, that would not be
00:59:47 --> 00:59:51
really thought about or consideredin the secular paradigm. Right?
00:59:51 --> 00:59:54
You know, we're not talking aboutchemical imbalances or simple
00:59:54 --> 00:59:57
things like you know, job loss ordivorce, we need to look at the
00:59:57 --> 01:00:00
bigger picture. Like what do youlike?
01:00:00 --> 01:00:03
What's really going on here? I'mgetting this goes back to do you
01:00:03 --> 01:00:05
know where you're from? Do youknow where you're going? Do you
01:00:05 --> 01:00:10
understand why law created do? Doyou understand why tribulation is
01:00:10 --> 01:00:12
happening? But do you understandthe nature of this world do you
01:00:12 --> 01:00:15
want? Do you know why you gothrough bad times? Do you know,
01:00:15 --> 01:00:18
you know why you go to hard times?Do you know why you grow? Why do
01:00:18 --> 01:00:23
you grow sick? Why? Why do youdie? Do you know these things?
01:00:23 --> 01:00:25
Like, if you don't know all thesethings, if you're just here in the
01:00:25 --> 01:00:28
world, and you're just like, well,anything could happen, and so
01:00:28 --> 01:00:31
haphazard. And of course, you'regonna be like, the pressure would
01:00:31 --> 01:00:36
be obvious. You see, a lot ofpeople talk about when they hear
01:00:36 --> 01:00:39
the word, anxiety and depression,the first solution they think of
01:00:39 --> 01:00:45
is spirituality. But I actuallythink that the vast bulk of those
01:00:45 --> 01:00:48
things are addressed in
01:00:49 --> 01:00:56
theology, law. And thespirituality is merely remembering
01:00:56 --> 01:01:00
the theology and giving life tothe law. Right? And so why is all
01:01:00 --> 01:01:03
the things that you said aretheological questions? Where did
01:01:03 --> 01:01:07
we come from? Where are we going?What, right and then that those
01:01:07 --> 01:01:10
are theological questions. Why dowe get sick? Why does old age Why
01:01:10 --> 01:01:14
is aging occur? It's almost likesort of sad to see every other
01:01:14 --> 01:01:19
famous person or Hollywood personas the age of surgery. They get
01:01:19 --> 01:01:22
these surgeries where not only tooffend any sisters, whoever did
01:01:22 --> 01:01:26
the surgery out there, but theyall look similar. Right? And not
01:01:26 --> 01:01:31
it's never attractive. So mostlyjust me growing up gracefully, not
01:01:31 --> 01:01:37
disgracefully. Yeah. You see, thepictures on Google of celebrity
01:01:37 --> 01:01:40
who's, you know, had like two orthree of these surgeries, even one
01:01:40 --> 01:01:44
of them just Botox was not even asurgery, right? But you see what
01:01:44 --> 01:01:47
they look like, they didn't getany better. Right? It doesn't look
01:01:47 --> 01:01:52
nice. They all look similar toeach other. Right? Yet people
01:01:52 --> 01:01:56
still because of the fear and theanxiety of death, and aging,
01:01:56 --> 01:02:00
forget death, aging itself. Theystill go get the
01:02:01 --> 01:02:05
whatever shots of Botox orwhatever it's called, right? They
01:02:05 --> 01:02:08
still go Got it. And you stilljust end up looking have that
01:02:08 --> 01:02:13
same, like, Eastern European fishlook, right? That's really what
01:02:13 --> 01:02:16
the look is like, because they getin the forehead. Alright, now you
01:02:16 --> 01:02:19
look east Eastern European, right.No offense, but you don't
01:02:19 --> 01:02:24
understand when they they had hasthat slant. And I even my Eastern
01:02:24 --> 01:02:28
Europeans friend told me, theysaid that we have there is a
01:02:28 --> 01:02:31
genetically Eastern Europeans havea type of slit in the forehead,
01:02:31 --> 01:02:35
right. And that's not somethingthat's making fun of anyone. I'm
01:02:35 --> 01:02:37
just saying that that's adescription that they end up
01:02:37 --> 01:02:42
looking like. Yeah, yeah. And thenthe lips look like a fish. Right?
01:02:42 --> 01:02:46
And it's almost like, it's amazinghow every human beings creation,
01:02:46 --> 01:02:49
it looks different. Allah'screation of every human being
01:02:49 --> 01:02:52
looks different. Yet, as soon ashuman beings get involved in
01:02:52 --> 01:02:56
altering the creation, they alllook the same. Right? And they're
01:02:56 --> 01:02:59
all just you're there onidentifiable, everyone looks the
01:02:59 --> 01:03:03
same. So then again, it's not tomake fun of someone Muslim who may
01:03:03 --> 01:03:06
have gotten this or anything, butI'm just saying, firstly, it's
01:03:06 --> 01:03:11
unlawful for us to do this. But atthe same time, it's unappealing at
01:03:11 --> 01:03:15
the same time. But why did peopleget driven to do this? Because the
01:03:15 --> 01:03:19
questions that you just answered,or you just asked, Why, why does
01:03:19 --> 01:03:23
aging happen? Right? What do weget what's gonna happen to us
01:03:23 --> 01:03:23
after we die?
01:03:24 --> 01:03:30
theological questions. Fick Shinyaalso is a preventative measure
01:03:30 --> 01:03:33
against a lot of anxiety anddepression. If you think about why
01:03:33 --> 01:03:37
some of the secondary causes, Iwould say, theology is the primary
01:03:37 --> 01:03:40
stuff. Why do I exist? Where am Igoing? What's the purpose of life?
01:03:41 --> 01:03:43
The secondary thing is theology isfear.
01:03:45 --> 01:03:49
Anxiety is caused by intoxicationsintoxication, I should say,
01:03:51 --> 01:03:55
men, women problems, right?problems that people have men and
01:03:55 --> 01:04:01
women. What else? debts, financialproblems, financial issues, health
01:04:01 --> 01:04:05
issues, right? Health issues. Sothese are, I would say, are the
01:04:05 --> 01:04:10
secondary causes. But fit is apreventative measure from all
01:04:10 --> 01:04:13
these things. Like a lot of youngguys who are depressed so I'm not
01:04:13 --> 01:04:15
depressed. Oh, my girlfriend leftme what a girl is depressed.
01:04:16 --> 01:04:21
Someone so there have fallout overa boy. Right? Should Yeah,
01:04:21 --> 01:04:24
prevents these things. And thenwhen you get married, it gives you
01:04:24 --> 01:04:27
a track how to get married. Whenyou're when you are married. It
01:04:27 --> 01:04:29
gives you a track, what's yourjob? What's your job? Right.
01:04:30 --> 01:04:34
Then the tertiary things, is, Iwould say the anxiety and
01:04:34 --> 01:04:38
depression that practicing Muslimsget. And that is like they don't
01:04:38 --> 01:04:42
have the major issues. But they'rejust sort of down right? And
01:04:42 --> 01:04:46
sometimes you just need a job toto solve, right? You just need to
01:04:46 --> 01:04:48
increase your Vicodin sometimeseven learn what the critics are, I
01:04:48 --> 01:04:52
would say to solve is like thetertiary solution.
01:04:53 --> 01:04:57
Oftentimes, and whenever peoplesay I went to the guru and it
01:04:57 --> 01:04:59
helped me or I want some hippiesbecome super
01:05:00 --> 01:05:04
He's, and it helped me out. Well,what the way he helps you out is
01:05:04 --> 01:05:07
probably awkward to point. Notjust that, because they could
01:05:07 --> 01:05:10
without these questions beinganswered doesn't solve any
01:05:10 --> 01:05:15
problems. The vicar when you don'tstill don't really believe in God
01:05:15 --> 01:05:18
or know where you're going inlife? Or what's the purpose of
01:05:18 --> 01:05:21
light? That doesn't help anything?So it's hollow. Yeah.
01:05:24 --> 01:05:24
Yeah.
01:05:25 --> 01:05:27
No, because I think it's greatwhat you're getting at again, I
01:05:27 --> 01:05:29
think with its assault, because hedoes talk about that in the book
01:05:29 --> 01:05:32
because like you said, one of theone of the causes of depression
01:05:32 --> 01:05:35
and he said, have you seen this inhis own life is that you'd have
01:05:37 --> 01:05:41
some, some someone who can spendtheir whole life
01:05:43 --> 01:05:45
it sinful, or I can be nice. Itcan be I might have to have a sin.
01:05:46 --> 01:05:48
bothering my hand, there's a handsymbol.
01:05:50 --> 01:05:53
I'm about putting my hand up. Andwhen someone thinks, oh, I don't
01:05:53 --> 01:05:57
say I think I guess, okay, okay.They lived a whole life in sin,
01:05:57 --> 01:06:03
and then and then repent, and, andrectify their lives and start
01:06:03 --> 01:06:06
being committed believers andpraying on time and leaving awful
01:06:06 --> 01:06:09
sins and all these major sins andso on and so forth. But then
01:06:09 --> 01:06:13
shaitan whispers to them, you see,Anton says, Your past is so
01:06:13 --> 01:06:14
horrible.
01:06:15 --> 01:06:18
How could the law forgive you?Aren't you ashamed of yourself,
01:06:18 --> 01:06:21
you really think that you canchange you really think that a law
01:06:21 --> 01:06:24
is gonna take you back aftereverything you've done? And so, so
01:06:24 --> 01:06:26
then you have to go back to thecore and it's why it's the core
01:06:26 --> 01:06:29
and is the cause if you can pointto the client, because you have to
01:06:29 --> 01:06:31
look at the loss of the law sayingyeah, evaluating.
01:06:34 --> 01:06:38
Evaluating or someone forcing himnot talking to me, like do not
01:06:38 --> 01:06:40
despair. My slaves from despair ofthemselves do not despair from the
01:06:40 --> 01:06:45
realm of all right. From the NubaJamia, Allah forgives all sins. So
01:06:45 --> 01:06:49
these are like really key messagesto get to people that you cannot.
01:06:49 --> 01:06:53
You never ever experienced Mercyof Allah and you have to tell
01:06:53 --> 01:06:57
people like this, that Allah lovesyou. If Allah didn't love you, he
01:06:57 --> 01:07:00
wouldn't have called you back.Like Allah didn't love you
01:07:00 --> 01:07:03
wouldn't have put it in your heartto say I need to change. I need to
01:07:03 --> 01:07:07
leave these things off. So that'swhat a person who's who's really
01:07:07 --> 01:07:09
ready for himself. I think anothercause and this is something I've
01:07:09 --> 01:07:10
noticed,
01:07:11 --> 01:07:14
looking in like, what I call theAnglosphere and all these English
01:07:14 --> 01:07:18
speaking countries, US UK I thinka lot of people
01:07:19 --> 01:07:21
and this is something that youknow, Sunni Muslims should be
01:07:21 --> 01:07:26
doing we should be stressing very,very hard on faith based salvation
01:07:26 --> 01:07:29
that's what we need to be talkingabout because a lot of people are
01:07:29 --> 01:07:32
falling into believing in thedeeds based salvation where people
01:07:32 --> 01:07:37
actually believe that they have tobe the 51% good Muslim Yeah, to go
01:07:37 --> 01:07:41
to Paradise like to be saved ifyou want to be that 51% good
01:07:41 --> 01:07:44
Muslim to make sure to like my Dmy good deeds that way my bad he's
01:07:44 --> 01:07:48
like, no, no, no, no, no. It's byAllah's mercy that you're going to
01:07:48 --> 01:07:50
win to Paradise by Allah's mercythat you found that destination
01:07:50 --> 01:07:53
that's why mama to how he says inhis banner sunnah.
01:07:54 --> 01:07:58
He says that the people that havelooked bad and have you Oh, Ma,
01:07:58 --> 01:08:03
they're in the fire, but not notprobably the right that's
01:08:03 --> 01:08:07
applicable here. So no, no, no onefrom this almost isn't a fire
01:08:07 --> 01:08:11
forever. Right. We're saved byAllah's Mercy saved by Allah's
01:08:11 --> 01:08:14
mercy. He has the deeds, maybemitigating factors in terms of
01:08:14 --> 01:08:17
temporary punishment, cellphoneand so forth. But your final
01:08:17 --> 01:08:21
destination is to a law. Soinstead the paradise so that that
01:08:21 --> 01:08:25
can be another thing that reallybogs down on people where they
01:08:25 --> 01:08:28
where they think like, oh my god,I'm trying so hard, but I might
01:08:28 --> 01:08:33
not make it and that's that's ahorrible way to see a law that's a
01:08:33 --> 01:08:35
really horrible so it's like, it'slike you're just like a laws like
01:08:35 --> 01:08:38
a mafia don or something likethat. But he likes me he doesn't.
01:08:38 --> 01:08:40
And that's not how you should seea lot
01:08:41 --> 01:08:44
more is it's an accounting.
01:08:46 --> 01:08:51
It's stuck on the numbers ofdeeds. Whereas we see that
01:08:52 --> 01:08:59
the stories of the man who killed99 was forgiven on the attempt to
01:08:59 --> 01:09:03
to make hijra, right and also thejust is in the same way it takes a
01:09:03 --> 01:09:09
lot of iman to avoid sins andfear. Punishment. It also takes a
01:09:09 --> 01:09:13
lot of Eman as well. For thepositive things. Many people don't
01:09:13 --> 01:09:16
believe in the positive thingsthat's a result of weakness of you
01:09:16 --> 01:09:21
men belief that all sins could beerased. All minor sins for a year
01:09:21 --> 01:09:26
could be erased by fasting oneday, shooter all sins for one
01:09:26 --> 01:09:30
year, back and one year forward,can be erased by fasting, your
01:09:30 --> 01:09:34
motto? That's it 12 hour fastyou're gonna maybe it could be at
01:09:34 --> 01:09:37
some time. In the winter, thatcould be a
01:09:38 --> 01:09:42
you know, a 10 hour fast in whichyou sleep five hours of it. Right?
01:09:42 --> 01:09:44
So flee for five hours of wakefulfasting.
01:09:46 --> 01:09:49
So you have trouble believing thatyou need to increase your Amen
01:09:49 --> 01:09:52
because it's only that way becauseAllah chose it to be that way.
01:09:52 --> 01:09:55
That's it. We can't wait todayhighlight a whole bunch of files
01:09:55 --> 01:10:00
and hit the Delete button. You canhave files with encyclopedia
01:10:00 --> 01:10:03
and books that if they wereprinted out would fill a whole
01:10:03 --> 01:10:09
room. Yet we have all that here.And by highlighting them all, and
01:10:09 --> 01:10:13
hit delete, immediately they'redeleted. They're gone. A brother
01:10:13 --> 01:10:18
asked me, so he said hold on yoMoto, forgives the past year and
01:10:18 --> 01:10:22
the future you have since minorsins. And that could be major sins
01:10:22 --> 01:10:26
if you accompany the fasting withToba. Right? Specific for that
01:10:26 --> 01:10:31
deep, he says then you're tellingus that our Shuda erases the the
01:10:31 --> 01:10:36
previous years deeds. So but weready to erase it with Ottawa. And
01:10:36 --> 01:10:41
then Joma Joma erases that. Soevery time I attend Jomar So why
01:10:41 --> 01:10:43
all these repetitions offorgiveness. So I said, Look,
01:10:44 --> 01:10:49
forgiveness, it's almost like youhave a very dirty, let's say,
01:10:49 --> 01:10:50
table
01:10:51 --> 01:10:55
and you go over it once with atowel is not the same as going
01:10:55 --> 01:10:59
over it five times with a towel,right? Or a wall that you that is
01:10:59 --> 01:11:02
that is black, you give it onecoat of white,
01:11:03 --> 01:11:06
it's still not gonna exist stillgonna be some blackness, another
01:11:06 --> 01:11:10
coat and another coat. So I saidthat these are the forgiveness is
01:11:10 --> 01:11:14
mcfa. The first level it forgivesthe sin, like the sinful intent,
01:11:14 --> 01:11:16
Allah foregoes forgives.
01:11:17 --> 01:11:22
The second one is kufr onsea tohim is that he covers your sins
01:11:22 --> 01:11:25
over it so you don't getembarrassed. Not only he forgave
01:11:25 --> 01:11:30
it, but he covers it. So you don'tget embarrassed. Okay, so that's
01:11:30 --> 01:11:34
MK Farah, and then there is techfee to the noob. And then there is
01:11:34 --> 01:11:39
Apple, the Knoop which is I willprotect you from the hardship
01:11:39 --> 01:11:45
resulting from this sin. Okay, solike what like getting, like the
01:11:45 --> 01:11:49
results of the sins, so I may havesins that nobody knows about, but
01:11:49 --> 01:11:53
I suffered the results of it. Likewhat many people who have sexual
01:11:53 --> 01:11:56
deviation, we may never see thatsin, but he still feels the
01:11:56 --> 01:12:01
results, depression and misery andself hate. Right? He hates himself
01:12:01 --> 01:12:02
and he loads himself.
01:12:03 --> 01:12:06
And he feels miserable about this,and he distrusts everybody I need,
01:12:07 --> 01:12:11
things like that, because he's gotsecrets in the closet. So it's one
01:12:11 --> 01:12:13
thing that Allah forgives, it'sanother thing that he covers up
01:12:13 --> 01:12:18
your sins. And yet a third thingthat he protects you from the
01:12:18 --> 01:12:24
after effects of those sins. Andthen the last level of Apple is to
01:12:24 --> 01:12:27
complete because Apple has twotypes. One is protection. But the
01:12:27 --> 01:12:32
other is a complete erasing ofthat sin, such that you come on
01:12:32 --> 01:12:35
the day of judgment, and you don'teven see it in your book. And
01:12:35 --> 01:12:39
there are a hadith of peoplesearching for the sin that they
01:12:39 --> 01:12:42
committed in their book and theirscrolls. And not finding it
01:12:44 --> 01:12:46
ultimately, is as it turns, Allahwill turn some baddies into good
01:12:46 --> 01:12:49
deeds even so that's the nextlevel of it. All right, turning
01:12:49 --> 01:12:53
the bad deed into a good deed. Soyou see how there's constant,
01:12:53 --> 01:12:58
there's there's tap deed. Sothere's mcfa, there's commodity
01:12:58 --> 01:13:02
et, there's Apple, which has twolevels to it. And there's Tim de
01:13:02 --> 01:13:07
se Atilla has in it. And that'swhy you have these, these
01:13:07 --> 01:13:11
situations where it's the sameperiod of time, but I'm seeking
01:13:11 --> 01:13:14
forgiveness for it over and overand over, you're elevating that
01:13:15 --> 01:13:20
dark wall or dark heart or darkspot, into slowly, not a lighter
01:13:20 --> 01:13:23
spot into slowly, a shining spot.
01:13:24 --> 01:13:27
And that's the understanding ofwiping away those these that takes
01:13:27 --> 01:13:30
a lot of Amen to believe thatsmall deeds can result in that.
01:13:31 --> 01:13:31
Right.
01:13:34 --> 01:13:37
laws will thief loss, wealthy, andeven things and even things like
01:13:37 --> 01:13:39
like you were to mention, youmentioned fasting, but even just
01:13:39 --> 01:13:41
being kind to your mother. I waswith someone last night we were
01:13:41 --> 01:13:44
talking about that the Hadithabout Mohammed where the man
01:13:44 --> 01:13:47
murdered, he murdered a woman theywant to marry, she turned him down
01:13:47 --> 01:13:50
and she went to him and I've askedhim to bond with me like I said,
01:13:50 --> 01:13:53
Do you have a mother? He's a nowoman just make Toba when the
01:13:53 --> 01:13:55
narrator of the Hadith says Whydid you ask him his mother was
01:13:55 --> 01:14:00
alive? Yeah. And he said becausebecause that's the quickest way to
01:14:00 --> 01:14:02
be obedient to the mother good tothe mother. That's that's the one
01:14:02 --> 01:14:05
that's the best way to draw nearto Allah subhanaw taala
01:14:06 --> 01:14:10
it's an allegedly a flood. I mean,there's so many doors and
01:14:10 --> 01:14:13
passageways out there's so manymeans at your disposal to draw
01:14:13 --> 01:14:17
nearer to a law that will take youout of these, these states, even
01:14:17 --> 01:14:22
if you if you are even if you area wallet in sin, you have some of
01:14:22 --> 01:14:24
these sins and shaitan plays onthat and she doesn't play on that
01:14:24 --> 01:14:27
but so you have to go back to theAI to go back to the Koran you
01:14:27 --> 01:14:30
have to back to the Sunnah andremind yourself these ayat and
01:14:30 --> 01:14:34
have a good opinion of Allahbecause a lot does say in the
01:14:34 --> 01:14:38
Hadith could see and move on theappdb right I am as my slave sees
01:14:38 --> 01:14:41
me so you have to see a lot ofmerciful. You have to see a lot as
01:14:42 --> 01:14:45
I was having I was havingcompassion towards you. And that
01:14:45 --> 01:14:47
is especially the case as are theamount of followers with it.
01:14:47 --> 01:14:50
that's especially the case. Whenyou're approaching death as a
01:14:50 --> 01:14:53
specialty case like when you're onyour deathbed. Yeah, like on your
01:14:53 --> 01:14:56
deathbed. You have nothing but agood opinion. And whatever,
01:14:56 --> 01:14:58
whatever pain, you're almost youthyou talked about St. Charles door
01:14:58 --> 01:14:59
I'm sure we discussed that before.
01:15:00 --> 01:15:02
Like Mr. Machines, he talks abouthow the unbeliever can have an
01:15:02 --> 01:15:06
easy death. Because he's been he'sbeen rewarded for whatever but he
01:15:06 --> 01:15:06
did.
01:15:08 --> 01:15:10
And that's the end of it. Right?You guys missed the end of it. And
01:15:10 --> 01:15:13
that is the opposite. Whereas forthe believer will have a hard
01:15:13 --> 01:15:14
death because it was purifying
01:15:16 --> 01:15:18
for sickness, whatever sicknesshe's going to reveal was purifying
01:15:18 --> 01:15:22
him and then he goes back to alllaw. So people should not make
01:15:22 --> 01:15:26
judgments. People should not makejudgments on the good death of a
01:15:26 --> 01:15:27
rejecter of faith.
01:15:28 --> 01:15:31
Because that may be his reward.Yeah, does it reward Yeah, that's
01:15:31 --> 01:15:35
it. It's a mandala lost or lostlost. Just that's not that's not
01:15:35 --> 01:15:39
that's not an indication of truthis the pinnacle of anything.
01:15:40 --> 01:15:43
We don't we don't go by any ofthese any even things like color
01:15:43 --> 01:15:45
mat or whatever you want to callit. There's not
01:15:48 --> 01:15:51
that's not approve of truth ortruth or false. Yeah, it's not an
01:15:51 --> 01:15:53
arbiter. Yes. Not an arbiter of.
01:15:54 --> 01:15:58
Yeah. Let's now turn before we getto the next book. You mentioned
01:15:58 --> 01:16:03
that you finished high school inDenmark. What? How? What's your
01:16:03 --> 01:16:08
trajectory in life? From childhooduntil Bradford England? How many
01:16:08 --> 01:16:09
different cities that you live in?
01:16:10 --> 01:16:13
At least in your youth? Becausethat's your
01:16:17 --> 01:16:19
thought processes before they bedone? Okay, now if so how many
01:16:19 --> 01:16:21
languages you speak right now.
01:16:24 --> 01:16:26
Arabic English, my better ones.And then I have some some French
01:16:26 --> 01:16:27
and some Danish.
01:16:29 --> 01:16:31
But I'm forgetting them. Well,Hamdulillah we don't have to go
01:16:31 --> 01:16:34
into it now if you don't want to,but But you did spend time in
01:16:34 --> 01:16:38
continental Europe. Yeah. So it'salso I want to tell you again,
01:16:38 --> 01:16:41
this Okay, so I saw I was born inSweden, because my dad was working
01:16:41 --> 01:16:42
there at the time.
01:16:44 --> 01:16:46
He was using this professor so Iwas born in Sweden was only for
01:16:46 --> 01:16:51
eight months. Then we move toCanada because my mom is a
01:16:51 --> 01:16:54
Canadian citizen. Her parents areRussian. Okay, that's where it
01:16:54 --> 01:16:56
gets the confusion, confusingthese kinds of things.
01:16:58 --> 01:17:03
So I live in the Toronto area forabout 14 years. Yeah, 14 years
01:17:03 --> 01:17:07
from when they'll be like, June81, to June 96. Right. And that's
01:17:07 --> 01:17:08
where, you know, I have aconversation with ice hockey
01:17:08 --> 01:17:12
because that's yeah. All right. Iremember those days, right? Yeah.
01:17:14 --> 01:17:17
My parents got divorced along theway. Then I moved living my dad in
01:17:17 --> 01:17:20
Denmark for four years. Right sothat's where I finished high
01:17:20 --> 01:17:22
school actually did like Englishall those GCSEs limited
01:17:22 --> 01:17:26
international baccalaureate. Andthat's where I was when I met and
01:17:26 --> 01:17:28
that and that's like, so that'swhere I was learning about Islam
01:17:28 --> 01:17:29
from hasm. During that time, he's
01:17:31 --> 01:17:34
a Muslim 2000 hasn't been withEgypt's
01:17:35 --> 01:17:38
before that just to meet familyand ask questions and stuff like
01:17:38 --> 01:17:38
that and see Egypt
01:17:40 --> 01:17:42
it's very very beneficial.Mashallah, then I started my
01:17:42 --> 01:17:46
degree in Leeds, Leeds, England,right which which gcuc Leeds when
01:17:46 --> 01:17:49
you're here, I didn't come toLeeds No, I didn't go to Leeds
01:17:49 --> 01:17:51
Leeds like down the road forBradford it's like 10 miles.
01:17:52 --> 01:17:54
Right. It's like it's like aneighboring city.
01:17:56 --> 01:18:01
So in Leeds, I was originallysigned up for an Arabic degree.
01:18:01 --> 01:18:02
That's not US history. There'sactually history I've signed up
01:18:02 --> 01:18:04
for I was on a history degree.
01:18:05 --> 01:18:08
And then in my first year, I foundout when I when I had my first
01:18:08 --> 01:18:10
week base when I arrived I foundout I don't know what to call them
01:18:10 --> 01:18:13
the USD do these things calledelectives in the US Yeah, we have
01:18:13 --> 01:18:18
that. Like, like, of course theydo alongside your degree. Yeah. So
01:18:20 --> 01:18:22
being a super rational felon thatI am, I thought, well, I may as
01:18:22 --> 01:18:23
well do an elective in Arabic.
01:18:25 --> 01:18:28
I am so I'm just because they hadthis big fair, this big hall full
01:18:28 --> 01:18:31
of you know, different coursesbeing advertised on Iran
01:18:31 --> 01:18:35
militarism Arabic. So I signed up,didn't these Arabic electives.
01:18:36 --> 01:18:39
And then met the muscles in thecourse. And they said to me, you
01:18:39 --> 01:18:43
know, you could make Arabic jointhonours, you could do Arabic
01:18:43 --> 01:18:46
history, to get the otherexpression we want to understand.
01:18:46 --> 01:18:48
So make make it together, put themtogether as one degree.
01:18:50 --> 01:18:54
And then you get to do a yearabroad. There's a year abroad
01:18:54 --> 01:18:56
program, right in your secondyear. So it's a four year program.
01:18:56 --> 01:18:58
Your second year is abroad, youcan go to Morocco, you can go to
01:18:58 --> 01:19:03
Kuwait or Egypt, something likethat. So that's pretty cool. So
01:19:04 --> 01:19:09
fill out the paperwork changedover made Arabic my bicep, my co
01:19:09 --> 01:19:10
major, you could say
01:19:11 --> 01:19:15
and then I went to Morocco, so Iwent to Morocco for 2000 1002.
01:19:15 --> 01:19:16
That's where I really
01:19:17 --> 01:19:20
dive into Arabic like I took itreally seriously.
01:19:21 --> 01:19:25
And then from then like because onthat year, I covered a lot of all
01:19:25 --> 01:19:28
the basics. I did a concert thatdrew me in with a teacher I did
01:19:29 --> 01:19:32
another book in grammar and solveI've covered a lot of stuff and
01:19:32 --> 01:19:36
then and then I came back when Igot back to Leeds for the final
01:19:36 --> 01:19:38
two years there wasn't really lovethere wasn't really much fun to
01:19:38 --> 01:19:39
teach me
01:19:40 --> 01:19:42
because I've done a lot on theside and stuff like that. So I did
01:19:42 --> 01:19:44
some media records that are likethat. I started translating click
01:19:44 --> 01:19:45
was a local messages.
01:19:47 --> 01:19:51
Graduate 2004 with my degree inArabic in history.
01:19:52 --> 01:19:56
I also did a TEFL qualificationduring that time. I did a
01:19:56 --> 01:20:00
telephone TEFL qualification 2003Then I ended up in
01:20:00 --> 01:20:06
The city of Nottingham for fouryears was teaching kids
01:20:07 --> 01:20:09
was at a school was like localMuslim schools I was teaching like
01:20:09 --> 01:20:13
I was teaching secondaryhumanities I'm taking like history
01:20:13 --> 01:20:17
geography these kinds of things. Idid do some Jesus Islamic studies
01:20:17 --> 01:20:22
and I taught Arabic to the kidsthat the primary school then I got
01:20:22 --> 01:20:25
a job with there's a universitythere's there's couple
01:20:25 --> 01:20:27
universities in Nottingham sothere's the one small Nottingham
01:20:27 --> 01:20:30
Trent University I applied to bethere Arabic coordinator. They
01:20:30 --> 01:20:33
took me on so I was there Arabiccoordinated for two years, I
01:20:33 --> 01:20:37
taught by design on course and ontop of a couple of years, I just
01:20:37 --> 01:20:39
is actually a part time job andbut there's a lot of demand for
01:20:39 --> 01:20:41
it. I was only gonna be like acouple of days a week and it'd be
01:20:41 --> 01:20:45
like two or three. So it's quitegood. It was quite, it was quite
01:20:45 --> 01:20:46
good. And then
01:20:47 --> 01:20:51
because the economic downturn atthat time 2008 I left and I went
01:20:51 --> 01:20:53
to I went back to Morocco to mywife went back to Morocco, and
01:20:53 --> 01:20:57
then that was more studying,teaching English. That's why it's
01:20:57 --> 01:20:58
translating mama shout alwaystafsir
01:21:00 --> 01:21:03
things like that. And then 2010 Istarted reading more books.
01:21:04 --> 01:21:07
I got involved in studying lawbook for people in Malaysia, I
01:21:07 --> 01:21:13
started doing some books of walk.Rama mangas Ali, Imam and noise
01:21:13 --> 01:21:16
instructor with a much more commonetiquette to the scholar and a
01:21:16 --> 01:21:19
learner than both didn't set themost left in the Mufti.
01:21:21 --> 01:21:27
And then moved to gender in 2012.And started with another gender
01:21:27 --> 01:21:30
from 2012 to 2020. Corona
01:21:31 --> 01:21:34
and that's where we met at thatombre when I was at home when you
01:21:34 --> 01:21:38
were there. And that was literallylike the last Almira batch that
01:21:38 --> 01:21:43
came out of America before Corona.So the winter break of 2019 All
01:21:43 --> 01:21:47
right, and then 2020 Yeah, andthen right then there was the
01:21:48 --> 01:21:51
corona three months after that,that shut everything down. So
01:21:51 --> 01:21:57
Masha Allah, that is a impressivepassport size there with all that
01:21:57 --> 01:22:01
travel. Mashallah. But that's howsome questioners here on the
01:22:01 --> 01:22:04
online are saying, that's how muchyou have to travel for him. Yeah,
01:22:04 --> 01:22:09
the people travel a lot forknowledge. And especially before a
01:22:09 --> 01:22:12
time where there was access tozoom or a lot of stuff in the
01:22:12 --> 01:22:16
English language. You did have totravel a lot today, people on
01:22:16 --> 01:22:19
their iPads may have books that wecouldn't even, you know, imagine
01:22:19 --> 01:22:22
we didn't even know existed, rightin the libraries and the
01:22:22 --> 01:22:26
bookstores of Eastern countries.But now, things may be a lot
01:22:26 --> 01:22:29
easier. Nonetheless, traveling forknowledge is always a great thing.
01:22:30 --> 01:22:34
It shows effort, and it puts youin the company of schewe as
01:22:34 --> 01:22:36
opposed to merely just listeningto their lectures or reading their
01:22:36 --> 01:22:41
books. Now, before we get to thenext segment, can I put you on the
01:22:41 --> 01:22:44
spot? You're going to take overfrom me and begin the discussion
01:22:45 --> 01:22:51
on your next book, which ismarriage, the verse which is your
01:22:51 --> 01:22:54
master's thesis, so that's whatyou're going to wear. We'll talk
01:22:54 --> 01:22:58
about that next. I'm going to putour Sadie keen rep here.
01:22:59 --> 01:23:02
Inshallah, Sandman is going totake over for a second. I'm going
01:23:02 --> 01:23:07
to go downstairs real quick, comeback up, but the subject is the
01:23:07 --> 01:23:11
eighths of a lackey I'm aboutmarriage. And that's going to be
01:23:11 --> 01:23:17
our intensive here at mbyc onSaturday, from 10am to 5pm. A big
01:23:17 --> 01:23:23
intensive on the marriage versesin the Quran. Alright, so why
01:23:23 --> 01:23:26
don't you come up? He said, Man,I'll take a break and come back
01:23:40 --> 01:23:42
the shortlist to see you. Good tosee.
01:23:44 --> 01:23:48
Ya. So we have a new book aboutabout marriage.
01:23:49 --> 01:23:52
It's not isn't it's not a it's nota book. It's not a book, I might
01:23:53 --> 01:23:56
put out a book at some point, thefuture but it's my MA thesis
01:23:56 --> 01:24:00
basically, it's my thesis, there'sa there's a sort of like a short
01:24:00 --> 01:24:03
summarized version availableonline publishing the journal.
01:24:05 --> 01:24:09
But my MA thesis, basically whatit's about, it's about translating
01:24:09 --> 01:24:14
the eye to that communique intointo English. In about 70. There's
01:24:14 --> 01:24:19
17 a number of these iPads. And Iwas what I was looking at. Because
01:24:19 --> 01:24:21
I was in the average department.My master's was in Arabic, Arabic
01:24:21 --> 01:24:25
linguistics. So I'm coming fromthe Arabic Arabic standpoint, but
01:24:26 --> 01:24:26
I'm
01:24:28 --> 01:24:32
looking at the Arabic language,English language, fifth and
01:24:32 --> 01:24:35
tafsir. And also, I've beenputting it all together into one
01:24:35 --> 01:24:38
presentation. So what I did withthis with this
01:24:39 --> 01:24:44
thesis was I wanted to know I wastrying to get it because no one
01:24:44 --> 01:24:46
had ever done this before. Thiswas told by my professors over
01:24:46 --> 01:24:50
there, no one had ever asked, Whydo you get different translations,
01:24:51 --> 01:24:53
right? Because because there's somany translations of the Quran out
01:24:53 --> 01:24:53
there
01:24:55 --> 01:24:57
by different people, whether it'suse of it or murmur, middle
01:24:57 --> 01:24:59
pitfall or any Musa
01:25:00 --> 01:25:03
or whatever, there's all thesedifferent translations, why? Why?
01:25:03 --> 01:25:08
Why do they exist? And so, Ithought looking at the IATA cam
01:25:08 --> 01:25:12
indicator would be veryinteresting. Because what I've
01:25:12 --> 01:25:15
studied, in my time sellingphysical selling limit grinders
01:25:15 --> 01:25:18
and all these kinds of things isthe understanding that
01:25:20 --> 01:25:23
a translator, there's no suchthing as a translator beforehand.
01:25:23 --> 01:25:28
A translator is really a morefestive. He's more faster because
01:25:28 --> 01:25:32
he's telling you what the Koranmeans. Right? You can't you can't
01:25:32 --> 01:25:34
you can't translate and I have nocrime. So this is what it is in
01:25:34 --> 01:25:38
English. Right? You can you cansay, in English, the eye means
01:25:38 --> 01:25:42
this or the eye is saying this.But there are so many as people
01:25:42 --> 01:25:46
like Abu Dhabi, Sheikh Abdullah,Abdullah Halima, Bonnie, the big.
01:25:46 --> 01:25:48
He's one of the first people hewrote a big book on a liberal
01:25:48 --> 01:25:51
Koran called Mahna Mahna
01:25:52 --> 01:25:55
Mahna Quran. He died in 1948. Ithink mobile law he's one of the
01:25:55 --> 01:25:58
first people to really go into theissue of translation. But there's
01:25:58 --> 01:26:03
we call it translation of theKoran. And he said that
01:26:04 --> 01:26:08
he showed that when people dothis, you have you might be able
01:26:08 --> 01:26:12
to convey what's called a primarymeaning. But you can't convey the
01:26:12 --> 01:26:15
secondary mean, there's, there'sall these bilateral meetings, they
01:26:15 --> 01:26:16
get lost,
01:26:17 --> 01:26:19
that are important, but they getlucky because you can't convey
01:26:19 --> 01:26:21
them because only Arabic can speakthem. Right. So it's like that's
01:26:21 --> 01:26:24
so that's why he said, he said, hesaid, for example, he said, you
01:26:24 --> 01:26:28
understand that Arabic, he saidthe Koran is a king and he sits on
01:26:28 --> 01:26:29
the throne of Arabic.
01:26:32 --> 01:26:34
If you take him off his throne,once he's sitting on a
01:26:36 --> 01:26:39
throne, this is what a lot showsto convey his revelation, this is
01:26:39 --> 01:26:42
this is this is the language thathe chose, you're going to lose
01:26:42 --> 01:26:45
stuff. I was I was talking to somesome of your colleagues on a Zoom
01:26:45 --> 01:26:48
meeting not that long ago. And Iexplained this thing I said, for
01:26:48 --> 01:26:51
example, you can't, you can't, youcan't translate just give an
01:26:51 --> 01:26:55
example you cannot translatesomething as simple as Al
01:26:55 --> 01:26:56
Hamdulillah.
01:26:57 --> 01:27:01
Al Hamdulillah gets lost intranslation. Why, especially in
01:27:01 --> 01:27:06
English budgeting, because inEnglish, in English, we always
01:27:06 --> 01:27:08
always always every single, everysingle sentence in English. I
01:27:08 --> 01:27:11
don't know if you guys rememberyour grammar school, but it would
01:27:11 --> 01:27:14
have told you that every singlesentence in English has a verb,
01:27:15 --> 01:27:18
right? You have to have a verbeven if it's not, if you don't
01:27:18 --> 01:27:21
have an action word like jumpingor playing or working, whatever,
01:27:21 --> 01:27:22
you're gonna have the verb to be.
01:27:23 --> 01:27:27
Right? He is hungry. Right? We aretired, but if you're gonna have
01:27:27 --> 01:27:28
the verb to be,
01:27:29 --> 01:27:33
and this and, and the word verbitself in English comes from the
01:27:33 --> 01:27:35
Latin word verbatim.
01:27:36 --> 01:27:41
Which means the word, right?That's when we say like, it's not
01:27:41 --> 01:27:44
the word verbatim. But when we useexpression verbatim, we mean word
01:27:44 --> 01:27:48
by word, don't we? Right? Becausemeans word. Right? So So what the
01:27:48 --> 01:27:50
English what what Englishgrammarians mean by that is they
01:27:50 --> 01:27:53
mean that if you don't have averb, you don't have a sentence,
01:27:53 --> 01:27:55
like the verb is the word if youdon't have a verb to have a sudden
01:27:55 --> 01:27:59
you don't have meaning, right?Arabic transcends that.
01:28:00 --> 01:28:03
Arabic transcends that becauseArabic you can have verbal
01:28:03 --> 01:28:05
sentences and nominal sentences,you can have a sense of sort of
01:28:05 --> 01:28:06
the verbs and the sorts of the now
01:28:07 --> 01:28:10
Arabs can say something. InArabic, you can say something
01:28:10 --> 01:28:15
without using a verb. If you'renot using a verb, you're not
01:28:15 --> 01:28:21
confined to time. Right? So if yousay, at Hamdulillah, we put on
01:28:21 --> 01:28:25
English we say, Oh, praise be toAllah. All praise belongs to Allah
01:28:25 --> 01:28:29
all praise do with well law. Butyou're putting in verbs every time
01:28:29 --> 01:28:32
you put it in as you're putting ina verb, whereas a law says, Al
01:28:32 --> 01:28:38
hamdu, Lillah. All praise forAllah. It's a timeless expression.
01:28:39 --> 01:28:42
Because that's how that's whoAllah is. He's outside time. He's
01:28:42 --> 01:28:45
the creator of time. Right? It'slike when, when he wants to, he
01:28:45 --> 01:28:48
says in Vienna, somebody says thatAllah is the Father before there's
01:28:48 --> 01:28:51
a mcglue laws, the law beforethere's a more boom, he's the
01:28:51 --> 01:28:54
creator, before there's anythingcreated. He's the, he's the Law
01:28:54 --> 01:28:58
Before It's going to be the Lordoath. So these things, these
01:28:58 --> 01:29:03
things get lost. These things getthese things get lost. So once you
01:29:03 --> 01:29:06
understand that, that point abouthow
01:29:07 --> 01:29:10
you can't transmit a frown, you'restuck in that way. And therefore
01:29:10 --> 01:29:13
when you quote unquotetranslating, what you have to do,
01:29:14 --> 01:29:19
is what you have to do is explainthe meaning so you're essentially
01:29:19 --> 01:29:20
a professor so when you'retranslating not really a
01:29:20 --> 01:29:24
translator, you're essentiallyEphesus. Okay, now, if you're
01:29:24 --> 01:29:26
going to be a manifesto of theKoran, you're actually going to go
01:29:26 --> 01:29:28
to write a book or you're gonnateach people you're gonna say that
01:29:28 --> 01:29:33
you're gonna say to people, thisis what the Koran means. This is
01:29:33 --> 01:29:34
what law is saying to you.
01:29:37 --> 01:29:39
There are conditions that havebeen fulfilled so this is where I
01:29:39 --> 01:29:41
bring into my thesis I brought in
01:29:42 --> 01:29:46
a quality mama CLT Angelina CLT.In his book, let's call that the
01:29:46 --> 01:29:51
cornfield number four, and becausehe lists 15 sciences that you have
01:29:51 --> 01:29:53
to know like, you're gonna be muchfaster, you have to know 15
01:29:53 --> 01:29:55
scientists. Welcome back.
01:29:58 --> 01:29:59
And he mentioned like, seven oreight of them are
01:30:00 --> 01:30:02
Our language basically has youhave no World War you have to know
01:30:02 --> 01:30:03
how to defend yourself you have toknow the grandson
01:30:04 --> 01:30:07
b You have to know Kira, you haveto know you have to know so you
01:30:07 --> 01:30:08
have to know
01:30:09 --> 01:30:12
next one so you have and then thelast one he mentioned his Mo Mo
01:30:12 --> 01:30:18
Heba Is it a gift from a wall?Right so so like so like
01:30:18 --> 01:30:23
transitional Koran is not like apastime or a hobby this is this is
01:30:23 --> 01:30:27
like serious serious work that youhave to think about because you
01:30:27 --> 01:30:28
are a professor.
01:30:30 --> 01:30:31
So
01:30:32 --> 01:30:37
what I then go into is showingOkay, now if we want to talk about
01:30:37 --> 01:30:41
why we have all these corticaltranslations in English and there
01:30:41 --> 01:30:44
are discrepancies between them andour even mistakes in between them
01:30:44 --> 01:30:50
what we find then what we findthen is that these were why this
01:30:50 --> 01:30:52
is happening is that these peopleare not qualified
01:30:53 --> 01:30:56
the people are doing if they don'thave those 15 sciences that for
01:30:56 --> 01:31:00
example they don't understand theydon't understand for example that
01:31:00 --> 01:31:05
a fail mo like when you when yousee a fail Emery mCore and it
01:31:05 --> 01:31:06
doesn't always indicate will do
01:31:08 --> 01:31:11
right it could indeed it can be athreat. It can be a tech lead, it
01:31:11 --> 01:31:15
can be like, like, like we saythat in English all the time we
01:31:15 --> 01:31:18
say to someone Yeah, do that andfind out that's not a command
01:31:18 --> 01:31:20
that's a threat. Yeah, somebody'sjob.
01:31:21 --> 01:31:25
Right. So people there are peoplewho read read it in the Quran they
01:31:25 --> 01:31:28
weren't we were Allah will say, Ican't think of a painter I right
01:31:28 --> 01:31:30
now. But there's a lot will saylike a,
01:31:31 --> 01:31:34
like students who audits right?From okay, if you can
01:31:36 --> 01:31:39
go into yours, you'll see what howto go before you seal to audit.
01:31:39 --> 01:31:42
There's not a command. It's notblue. It's not even. It's a law
01:31:42 --> 01:31:45
just telling you. If you go out inthe earth, this is what you will
01:31:45 --> 01:31:48
see. Yeah. Right. But peopleunderstand that as being as being
01:31:48 --> 01:31:49
something or being an obligation.
01:31:52 --> 01:31:52
So
01:31:53 --> 01:31:58
what I'm showing and so so whythese 59 cameras are so are so
01:31:58 --> 01:32:00
crucial. I chose them. This iswhat we're going to cover on
01:32:00 --> 01:32:03
Saturdays I show him obviously,because the men because marriage
01:32:04 --> 01:32:06
is the building block of societyis the building block of the
01:32:06 --> 01:32:10
community. It's so important thatwe get this right, because we
01:32:10 --> 01:32:13
don't people are invalidmarriages, people are getting
01:32:13 --> 01:32:16
divorced for the wrong reasons.It's, it's a mess, right? If you
01:32:16 --> 01:32:20
screw up marriage, you screw upeverything, basically. Right? It's
01:32:20 --> 01:32:21
the foundation of your entire
01:32:23 --> 01:32:26
community, right? If that's notsound, everything just collapses.
01:32:27 --> 01:32:31
So I then raise rate, kind of likeraising the alarm here where it's
01:32:31 --> 01:32:35
okay, now, if these I cantranslate the English and they're
01:32:35 --> 01:32:39
being mistranslated and people inMichigan communities are relying
01:32:39 --> 01:32:41
on that to build up at CAMHwhatever they're doing their
01:32:41 --> 01:32:42
communities.
01:32:44 --> 01:32:46
Houston we have a problem. So likeNew Jersey, we have
01:32:47 --> 01:32:50
right so it's like it's like wehave we have to address it. So
01:32:50 --> 01:32:53
that's what I saw. What I did islike shows to make it more
01:32:53 --> 01:32:56
relevant is like shows. This wasnow this is like the
01:32:57 --> 01:33:01
summer of 2020. So I went onAmazon, us the Amazon Alexa and I
01:33:01 --> 01:33:05
looked at what are the most commontranslation of the most popular
01:33:05 --> 01:33:06
best selling translations.
01:33:07 --> 01:33:14
So we had an Bing it was a use ofit. I believe it Helene and a new
01:33:14 --> 01:33:15
one I had heard of called Clearhorror and by someone called
01:33:15 --> 01:33:21
pulled out a tourney. I think He'sbased in Texas. And then the
01:33:21 --> 01:33:22
professor's over there
01:33:23 --> 01:33:26
in Jeddah days Jasmine, Could youcould you also put in Tecate
01:33:26 --> 01:33:29
Pataki the Highlander like thatone because that's the one they
01:33:29 --> 01:33:32
put out in Medina, emotion Medina,and that's like, that is Arabic
01:33:32 --> 01:33:35
live side by side. And they said,like, like, we tend to rely on
01:33:35 --> 01:33:38
that. So could you research thatone as well? Can you just add that
01:33:38 --> 01:33:43
to the list? So great, so I putthem all together. And I looked at
01:33:43 --> 01:33:46
the linguistic differences, likethe grammar difference, lack of
01:33:46 --> 01:33:48
differences. So that's why I madea lot of that. So like this sort
01:33:48 --> 01:33:51
of law says, like, gives you theidea, then a breakdown to show you
01:33:51 --> 01:33:54
okay, this is how it's alsotranslated as as long as you look
01:33:54 --> 01:33:58
at the differences and you getreally
01:34:01 --> 01:34:05
you get you get some really scarymistakes. It's an example.
01:34:06 --> 01:34:06
Okay.
01:34:08 --> 01:34:12
Well, again, except you canimagine what would happen if a
01:34:12 --> 01:34:14
translator does not know what theword consummate means?
01:34:17 --> 01:34:20
I don't really know what it means.So I remember I think the I was
01:34:21 --> 01:34:22
let me whip it out here.
01:34:24 --> 01:34:32
He there was an ice was a circleBacara I think was I 135234.
01:34:32 --> 01:34:34
There's the they're the I was theAI about
01:34:37 --> 01:34:40
the AI about proposing to a womanwho was included in this little
01:34:40 --> 01:34:44
affair, right like like she'sshe's in India, because her
01:34:44 --> 01:34:46
husband has died. Now,
01:34:48 --> 01:34:53
law says that there's nothingwrong if you do if you do doubt
01:34:53 --> 01:34:54
eat, right.
01:34:56 --> 01:34:59
I'd love to be right i 235 D
01:35:00 --> 01:35:04
Right. So so all the all therequests will tell you right and
01:35:04 --> 01:35:06
that's why they go to like normalTafseer standards this is where
01:35:06 --> 01:35:10
you go to like I like to add to itI will tell you that that dot Eid,
01:35:10 --> 01:35:16
Talat Eid means to announce itstarts October 3 Saturday, just a
01:35:16 --> 01:35:19
hint. Just a hint at that you wantmarriage, right? So like, for
01:35:19 --> 01:35:21
example, let me give you a goodexample. Like you might say this,
01:35:22 --> 01:35:24
this lady like Auntie Jamila,right? You might you might drop a
01:35:24 --> 01:35:27
claim like you're beautiful. Oryou might say any man would be
01:35:27 --> 01:35:30
happy to have you. That's a hint.Right? There's nothing wrong with
01:35:30 --> 01:35:33
that. Right? But it's just not aformal proposal. As long as long
01:35:33 --> 01:35:36
form proposal, you're okay. Youcan allow it to hint. Okay.
01:35:38 --> 01:35:41
One of the translators understood,
01:35:42 --> 01:35:44
need to be the same as alt.
01:35:45 --> 01:35:47
Instead of using Bowser declaringit
01:35:49 --> 01:35:52
around you announcing it, so?Yeah, well, right. And then then,
01:35:53 --> 01:35:56
and then you go through the if yougo down, you go to the eye, right.
01:35:57 --> 01:35:58
Right. And then And then Allahsays
01:36:02 --> 01:36:05
at the end, right, Allah says,well, that's awesome. Well, that
01:36:05 --> 01:36:10
ties him up with a new care atubelong Jablonka. Elkie. Terrible.
01:36:11 --> 01:36:17
Terrible, right? So executivetotal. So like something that's
01:36:17 --> 01:36:21
like as a result like I argue thatthe best way to transmit we
01:36:21 --> 01:36:23
probably something like this AnAmericanism. Don't even think
01:36:23 --> 01:36:25
about it. Right? Don't
01:36:27 --> 01:36:30
Yeah, yeah. Don't like don't evenbecause like this is one of the
01:36:30 --> 01:36:31
revolt assaults that's like sodon't even don't even think about
01:36:31 --> 01:36:35
don't even don't have the resultand marry her until the end does
01:36:35 --> 01:36:38
ended. Until the end is ended.That's what I mean. That's what it
01:36:38 --> 01:36:41
means. Right? So now
01:36:43 --> 01:36:45
you go from beginning of somethingbecause let's recap with you over
01:36:45 --> 01:36:50
the beginning, I realized tellingyou the most you can do is drop a
01:36:50 --> 01:36:52
hint. Do you want to marry thisladies? You need to refine the
01:36:52 --> 01:36:55
most news, drop a hint and havethe eye lossing don't even think
01:36:55 --> 01:37:01
about marrying her until the end?One of the translators translated
01:37:01 --> 01:37:05
last time Zulu as do notconsummate the marriage. Wow.
01:37:07 --> 01:37:11
Until the Kitab. Well, wait, waita sec. That's a disaster. That's a
01:37:11 --> 01:37:11
disaster.
01:37:13 --> 01:37:15
How do we how do we go from youcan't even drop it into Yeah,
01:37:15 --> 01:37:19
don't concentrate to me. That's,that's unbelievable. One of the
01:37:19 --> 01:37:22
one of them, one of themtranslated al Kitab, literally as
01:37:22 --> 01:37:22
the book.
01:37:25 --> 01:37:28
Which is, yeah, yeah. I mean,
01:37:29 --> 01:37:33
what it was, so how does thattransition even work? Do not
01:37:35 --> 01:37:38
intend marriage until the bookreaches its end?
01:37:39 --> 01:37:43
Like how does it even work? Yeah,you see, but But again, this is
01:37:43 --> 01:37:45
this is where people are thinkingthey can translate this stuff just
01:37:45 --> 01:37:46
by
01:37:47 --> 01:37:50
just by using their Arabiclanguage. Let me give you you
01:37:50 --> 01:37:52
might know what the word means.But you don't look at it to see
01:37:52 --> 01:37:57
like, I can't. I think I think I'mmore egregious example. I think I
01:37:57 --> 01:37:59
think something okay. Yeah, yeah,more egregious than that, I would
01:37:59 --> 01:37:59
say, in a way,
01:38:01 --> 01:38:02
came where
01:38:03 --> 01:38:05
this idea is in the last fourmonths, I cover this thing.
01:38:06 --> 01:38:10
Whereas, you know, we havesomething. And this exists in
01:38:10 --> 01:38:13
every legal system. We call it,you know, what do we mean by we
01:38:13 --> 01:38:16
call it like, my phone will callthe flow, right? Yeah. For more
01:38:16 --> 01:38:19
qualified understanding from theopposite. They are saying the
01:38:19 --> 01:38:22
opposite. Exactly. Right. And theyhad this. They had this in
01:38:22 --> 01:38:24
American laws while actuallyreading it in the book, reading
01:38:24 --> 01:38:27
law by Justice Scalia. And Brian,Eric Garner, they have a chapter
01:38:27 --> 01:38:30
on this called Nick is callednegative implication. Yeah, right.
01:38:31 --> 01:38:34
And then vacation. And I watchedan interview with Justice Scalia
01:38:34 --> 01:38:37
and Peter Robinson is JusticeScalia. What he explains in there
01:38:37 --> 01:38:40
is he says, the negative negativeimplication is there but it's not
01:38:40 --> 01:38:44
always there. Right? You can'tmake those things he was always
01:38:44 --> 01:38:48
there. So So for example, if we goto a restaurant and the sign says
01:38:48 --> 01:38:53
under fives, eat free. Youunderstand what over five pays?
01:38:54 --> 01:38:59
Five are overpriced. Yep. Right?But if you if the sign restaurant
01:38:59 --> 01:39:02
says no no dogs or cats allowedWhat do you understand from that?
01:39:03 --> 01:39:09
That's it. Also no animals? Yeah,no no no pet No. Okay, I'll go
01:39:09 --> 01:39:10
home and get my giraffe Yeah.
01:39:11 --> 01:39:15
Right right. Yeah, because becausethe because he said some some some
01:39:15 --> 01:39:19
sometimes it's it there isn't aform of Oliver but sometimes it's
01:39:19 --> 01:39:22
just it's just mentioned with whatthe majority district there is no
01:39:22 --> 01:39:24
more from Mahalo. You can't make amistake you don't say okay, well
01:39:24 --> 01:39:27
no dogs or cats Great. I'll get myelephant and my Cougar Yeah. So
01:39:27 --> 01:39:32
how to say the same thing and alsomathcore alcohol and or are Maria
01:39:32 --> 01:39:36
McDonnell column Exactly. So whatI discovered in my in my
01:39:36 --> 01:39:39
translations was that when I whenI got to when I got to
01:39:41 --> 01:39:45
there's there's two I add, wherewhere this is really serious, and
01:39:45 --> 01:39:48
you mom get there even points thisout. And he says, like, this is
01:39:48 --> 01:39:50
where you understand like he said,he's in this eye on this idea.
01:39:50 --> 01:39:53
It's certainly Cy 23. And it's insort of you
01:39:55 --> 01:39:58
know what I think I 33 I think itis where he says this is there's
01:39:58 --> 01:39:59
no he said, Lamb of home
01:40:00 --> 01:40:02
that in this I, lemma?
01:40:03 --> 01:40:05
Yeah, exactly move on, we'll callit for right now again, if you
01:40:05 --> 01:40:07
don't understand that the newslang terminology might read
01:40:07 --> 01:40:10
nothing. There's no understandinghere, there's no concept of what
01:40:10 --> 01:40:14
it means. What it means if youunderstand the terminology, the
01:40:14 --> 01:40:18
terminology, you know, that meansthere's no one before MHADA Yeah,
01:40:19 --> 01:40:23
you saying right. So so incertainly side 23
01:40:24 --> 01:40:29
I want to make sure get thisright. He says we're a law says
01:40:29 --> 01:40:29
that.
01:40:31 --> 01:40:33
This is like holding with Alikum Ihave to go read all the all the
01:40:33 --> 01:40:37
people that cannot marry. Rightnow the key thing is loss of water
01:40:37 --> 01:40:43
about Ebola t if you hold yourreport. Yes, that's exactly right.
01:40:43 --> 01:40:45
Your stepdaughters who are underyour care right now. How do you
01:40:45 --> 01:40:49
translate that? Because the lawsays little about EBO allottee.
01:40:49 --> 01:40:54
Right. So so the alert if youcould draw from that part, that's
01:40:54 --> 01:40:54
not Mahalo.
01:40:56 --> 01:40:59
Right doesn't mean that if yourstepdaughters not living with you
01:40:59 --> 01:41:02
that's exactly example they giventhose schoolbooks that specific
01:41:03 --> 01:41:06
Yeah, exactly that way so you canyou cannot you cannot assume you
01:41:06 --> 01:41:08
cannot assume that
01:41:09 --> 01:41:12
your stepdaughter she's not livingwith you, then you're allowed to
01:41:12 --> 01:41:14
marry not your stepdaughter is notallowed to live with you. And what
01:41:14 --> 01:41:16
about the fact that she's allowedto be joyful? That's just the
01:41:16 --> 01:41:22
COVID. In most cases, that's me.So, again, I look at every
01:41:22 --> 01:41:25
translation assuming this is notmy thesis, every translation of
01:41:25 --> 01:41:31
Saint gets this wrong. Well, rightwhere it's given as is if it's
01:41:31 --> 01:41:33
your stepdaughters, under yourcare, it's your stepdaughters and
01:41:33 --> 01:41:36
under guardianship is yourstepdaughter is in your house. And
01:41:36 --> 01:41:39
it's like no, you have to now youneed to know English grammar now.
01:41:39 --> 01:41:42
Because grammar we have somethingcalled defining and non defining
01:41:42 --> 01:41:45
relative clauses. Right? How youbreak it down, whether you're
01:41:45 --> 01:41:47
talking about everyone you'retalking about to some group. So
01:41:48 --> 01:41:50
for example, right? I'm gonna boreyou guys, I'm teaching the grammar
01:41:50 --> 01:41:55
now, but let's get into this. Soif I say if I say for example, my
01:41:55 --> 01:42:00
students comma who love grammarcomma will pass the exam. That's
01:42:00 --> 01:42:03
not the same as my students willhave grammar will pass the exam
01:42:03 --> 01:42:07
but no commas. Yeah. My studentscomma who loved grammar como past
01:42:07 --> 01:42:10
exam is called the non definingrelative clause, non restrictive
01:42:10 --> 01:42:13
relative clause, it means all ofthem. Yeah. The fact that they
01:42:13 --> 01:42:16
love grammar, it's simply extrainformation. It's identical. Yeah,
01:42:16 --> 01:42:19
crucial. Whereas if I say mysimple grammar will pass the exam,
01:42:19 --> 01:42:23
I'm defining it. Yeah, I'm sayingonly my students will have grammar
01:42:23 --> 01:42:23
will pass the exam.
01:42:25 --> 01:42:28
Right. So the the way to translatean eye like this, the way to
01:42:28 --> 01:42:32
translate an eye like this wouldbe to say, your your stepdaughters
01:42:32 --> 01:42:37
coma, who tend to be under yourcare, yes. And carry on. That's
01:42:37 --> 01:42:40
the best way to say it. Right,just as important, like they might
01:42:40 --> 01:42:44
be NeuroCare most cases. Butthat's not defining them. You're
01:42:44 --> 01:42:48
not defining them, stepdaughter's.It's just a description, a common
01:42:48 --> 01:42:53
description. And when people ask,Well, then why would Allah put it
01:42:53 --> 01:42:57
there, if it's not restrictive?And the answer to that is that one
01:42:57 --> 01:43:00
of the answers to that is thatit's actually telling you that
01:43:00 --> 01:43:03
it's permissible for thestepdaughter to live with the men.
01:43:03 --> 01:43:07
So it's exactly the two pieces ofinformation in one. Yeah, exactly.
01:43:08 --> 01:43:11
And then the other the other, Ijust Just remember the other I was
01:43:11 --> 01:43:12
uncertain, nor were our losses.
01:43:14 --> 01:43:18
Well, that's hopefully what thatfatality Malbay call. Yeah. And
01:43:18 --> 01:43:21
not not the hustler. Right. Sodon't Don't Don't force your slave
01:43:21 --> 01:43:25
girls in the way I would translateit. Obviously, do not force your
01:43:25 --> 01:43:28
slave girls into prostitution.Alma,
01:43:29 --> 01:43:31
who might want to remain pure?
01:43:33 --> 01:43:35
Right, but the way everyonetranslates, I think that's the
01:43:35 --> 01:43:38
this is 33 minutes. I have 33. Andso to Nora.
01:43:39 --> 01:43:44
Yeah, that's for the ethicalmanner, because in order to hustle
01:43:44 --> 01:43:47
right now, everyone translates thein there as if it's conditional.
01:43:47 --> 01:43:50
Yeah. Don't Don't, don't Don'tforce your slave girls into
01:43:50 --> 01:43:53
prostitution, if they want toremain chased. So if they don't
01:43:53 --> 01:43:55
want to be chased, then you can't.
01:43:56 --> 01:43:56
That would be
01:43:59 --> 01:44:03
so funny. He says, nice to see ormaybe it's very close. It's it
01:44:03 --> 01:44:07
says that that's not cool. There'sno meaning to the force you you
01:44:07 --> 01:44:08
can't you can't say for example,
01:44:10 --> 01:44:13
if a man is hungry, don't forcehim to eat. Yeah.
01:44:14 --> 01:44:16
He's hungry. Yeah, I haven'tgotten before. So
01:44:18 --> 01:44:20
there's, there's no logic to it.But everyone translates it that
01:44:20 --> 01:44:23
way. All the tissues looked ateveryone translate that not not
01:44:23 --> 01:44:26
not just not just these ones in mystudy, all the ones I've looked at
01:44:26 --> 01:44:28
they all put that way, though.They always say, You're not forced
01:44:28 --> 01:44:31
to say we're going to prosecutionif they want to remain pure, but
01:44:32 --> 01:44:34
will fester and say you can'tforce anyone to prostitution,
01:44:34 --> 01:44:38
that's not allowed is haram don'tforce anyone to prostitution. The
01:44:38 --> 01:44:41
fact that they may want to remainpure, that's separate information.
01:44:41 --> 01:44:45
Yeah. Right. So but these aremistakes that arise when people
01:44:45 --> 01:44:49
don't know the grammar. They don'tknow the Tafseer they don't know
01:44:49 --> 01:44:52
the will. So we're gonna leave andthen these mistakes arising and
01:44:52 --> 01:44:55
you're just not looking at tissueliterature. So let me ask you
01:44:55 --> 01:44:59
this. Sorry, continue for my nextquestion.
01:45:00 --> 01:45:03
No, and I was just I just want tofinish that point that like this
01:45:03 --> 01:45:06
that I have in certain about 33That that's the one that really
01:45:06 --> 01:45:09
kind of stuck out to me where Ithought like, how can you like
01:45:09 --> 01:45:13
read that back to yourself? Yeah,it doesn't make sense. Don't force
01:45:13 --> 01:45:15
someone to prostitution, it'swondering purism, but if a woman
01:45:16 --> 01:45:21
as funny, as he says, he says if awoman doesn't want to remain pure,
01:45:21 --> 01:45:24
but she wants to be a whor*, howdo you force her?
01:45:25 --> 01:45:28
To be one? It doesn't? There's nomeaning to it.
01:45:29 --> 01:45:33
When you at the time of yourstudy, had Chuck Norris put on
01:45:33 --> 01:45:34
beheld come out yet?
01:45:37 --> 01:45:37
No.
01:45:38 --> 01:45:43
Have you had a chance to look atit? Yes, yeah. And did you find
01:45:43 --> 01:45:46
anything from what you talkedabout? You know, needing to be
01:45:46 --> 01:45:50
adjusted or curious questionmarks? And I'll answer the
01:45:50 --> 01:45:55
affirmative in the affirmative.Jeep. Now, do you think that some
01:45:55 --> 01:45:59
scholars translate the Quran, wordfor word exactly.
01:46:01 --> 01:46:05
As it is, and then basically, withthe philosophy of the argument
01:46:05 --> 01:46:08
that, well, if you want to knowany more, you need the tafsir.
01:46:10 --> 01:46:13
So they're not going to put atough seed in the translation.
01:46:15 --> 01:46:17
We don't know what theirintentions are. I mean, I read the
01:46:17 --> 01:46:20
introduction to the the the the,
01:46:21 --> 01:46:25
the that that translationparticular, but I'm saying you
01:46:25 --> 01:46:28
can't I don't see how you canreally do that. You just I just
01:46:28 --> 01:46:30
want to put I just want to put outa blame translation, because you
01:46:30 --> 01:46:32
could again, you're still in themode of telling people what the
01:46:32 --> 01:46:37
Koran means. Yeah. Yeah. Right.And, and these mistakes are going
01:46:37 --> 01:46:41
to rise. And, again, we have to goback to those those 15 signs that
01:46:41 --> 01:46:44
you have to know. Yeah. And Ithink I think also, I'd like to
01:46:44 --> 01:46:47
draw a comparison. I also put thisin my thesis because I think this
01:46:47 --> 01:46:51
is quite galling. I was quiteshocked when I read this. Have you
01:46:51 --> 01:46:55
have you read the history of theKing James Bible know how that
01:46:55 --> 01:46:59
came about? No, not really. Okay,so So the King James Bible, this
01:46:59 --> 01:47:04
was this was compiled. So this wasthe English this is the official
01:47:04 --> 01:47:06
English translation commissionedby King James.
01:47:07 --> 01:47:10
He's not like I translate hiteasy. So you're translating from
01:47:10 --> 01:47:11
Greek and Hebrew into English.
01:47:13 --> 01:47:15
Now, this was a long project, thistook from like things like from
01:47:15 --> 01:47:17
1704 to 1711.
01:47:18 --> 01:47:21
That was a surprise century. Yeah.And
01:47:23 --> 01:47:27
he had 50 People do it. Well,different.
01:47:29 --> 01:47:32
Yeah. Well, what we'll do, I'llexplain what we did. So like,
01:47:33 --> 01:47:35
wondering, why is this 48 Onerealize that 52 But
01:47:37 --> 01:47:40
so what he did is he took hebrought together
01:47:41 --> 01:47:43
the top scholars of England, hebrought together the liberal
01:47:43 --> 01:47:46
professors of Hebrew, theprofessors of of Greek, the
01:47:46 --> 01:47:49
professors of theology, fromOxford, from Cambridge, in
01:47:49 --> 01:47:51
different parts of the country. Hebrought together the best people
01:47:51 --> 01:47:56
that he could find, broke them upinto like seven panels, and said,
01:47:56 --> 01:47:59
Hey, you guys are the Hebrew youguys are in charge of these
01:47:59 --> 01:48:03
chapters of the Bible, as a panel.You guys are in charge of this
01:48:03 --> 01:48:06
part of the Old Testament. And youguys are charging us which was
01:48:06 --> 01:48:09
like seven panels all split up,right? And they're, they're a
01:48:09 --> 01:48:12
combination of like, theologians,linguists, legal people all
01:48:12 --> 01:48:15
together, and they, and theyproduce the translation. And then
01:48:15 --> 01:48:20
they had a review process. Rightwhere they were, like, they saw
01:48:20 --> 01:48:22
the panels around, they check eachother's work. And then they'd have
01:48:22 --> 01:48:25
like one conference at the endwhere they go over verse by verse,
01:48:25 --> 01:48:28
verse by verse. Do we all agreethat this is the best way to
01:48:28 --> 01:48:33
render this verse in English? Yes.Next, huh, that's I'm gonna take
01:48:33 --> 01:48:37
this day. Wow. Well, these aren'tbelievers. Yeah, these are people
01:48:37 --> 01:48:42
with a corrupted book. Right? Butthis is how serious they took it.
01:48:42 --> 01:48:45
Well, this is how this is theeffort they put into like this is
01:48:45 --> 01:48:48
and this is why like the the KingJames Bible, I don't know what the
01:48:48 --> 01:48:53
fight is like in America, but inEngland, people are so proud of
01:48:53 --> 01:48:55
that thing. And I think you have aright to be because because when
01:48:56 --> 01:48:58
when, when an English persontalking to King James Bible, he
01:48:58 --> 01:49:01
almost seems like effusive and soon and so many
01:49:03 --> 01:49:06
like common phrases in Englishlanguage come the King James
01:49:06 --> 01:49:08
Bible. Like I walk in the bow theshadow of death. Yeah, the powers
01:49:08 --> 01:49:11
that be all these expressions, allthese like, classical expression.
01:49:11 --> 01:49:13
They all from the King JamesBible, that's the most it has,
01:49:13 --> 01:49:16
like, like people see, it's like,it's either on par or above
01:49:16 --> 01:49:21
Shakespeare. Wow. Right. That'sthe King James why but but why
01:49:21 --> 01:49:25
though, because the effort thatwas put into it. And even in even
01:49:25 --> 01:49:27
if you look at things like the newstandard version, United States,
01:49:27 --> 01:49:30
even that was done by a panel ofpeople. Right, even though I was
01:49:30 --> 01:49:33
on my panel when people cametogether, different backgrounds,
01:49:33 --> 01:49:35
different, different differentdisciplines and brought them
01:49:35 --> 01:49:38
together, right. So what I thinkmy conclusion what I found was
01:49:38 --> 01:49:43
quite shocking was like, like, howcome? They're putting that much
01:49:43 --> 01:49:43
effort
01:49:45 --> 01:49:48
into their translations of theBible? And we're over here
01:49:48 --> 01:49:51
thinking that just one guy can doit. Yeah, yeah. That's a good
01:49:51 --> 01:49:54
that's a that's, that's an amazingpoint. I mean, I never thought I
01:49:54 --> 01:49:57
never knew that the King JamesBible, they took that much effort
01:49:57 --> 01:49:59
to put the translation into it.Yeah.
01:50:00 --> 01:50:03
Ah yeah are in the translation Inever thought about that. I never
01:50:03 --> 01:50:08
knew that and it is a heavyresponsibility for somebody to
01:50:08 --> 01:50:11
translate you know the word ofAllah and you need all these
01:50:12 --> 01:50:15
sciences to understand it and andthen there's philosophical
01:50:15 --> 01:50:19
questions like Are we justtranslating it? Or are we giving
01:50:19 --> 01:50:21
putting our Tafseer in it?
01:50:22 --> 01:50:25
We are we almost think you're init because this is the conclusion
01:50:25 --> 01:50:29
this is why I highly recommend thebook if you can get it on grab up
01:50:29 --> 01:50:30
my shelf or no
01:50:33 --> 01:50:36
this is a book I highly recommendif you Dr. Strategy. Kincaid read
01:50:36 --> 01:50:40
that not mirrored right Manasa hada fine feel the more Quran yes yes
01:50:40 --> 01:50:40
this
01:50:42 --> 01:50:43
you know this I believe was Bozarcolony
01:50:44 --> 01:50:48
colony he passed. So that's theoriginal that's the original
01:50:48 --> 01:50:54
source Mina had an Amana had Yes.Yeah. So he's he's he's the first
01:50:54 --> 01:50:56
island to really look at thisissue of translation. Right. And
01:50:56 --> 01:50:59
like what is what do we need totranslate the Koran so what you
01:50:59 --> 01:51:02
find is that later people later orthe man when they talk about they
01:51:02 --> 01:51:05
fall back on him so like, youmumble Bulte in his book and on
01:51:05 --> 01:51:09
McCrea falls back on him. Mamboand madness to the book a while
01:51:09 --> 01:51:10
they they fall back on him.
01:51:11 --> 01:51:14
Shame him daddy. So Boone isbroken tibia and he falls back on
01:51:14 --> 01:51:16
him, they all fall back on thisindividual.
01:51:17 --> 01:51:21
The chef because he really goesinto it and explains that we're
01:51:21 --> 01:51:25
not this is to see where it goesthis year. So he's inclusion is he
01:51:25 --> 01:51:28
said, if we're going to put theKoran in another language.
01:51:31 --> 01:51:33
What we have to do is we have tohave again, we have to have a
01:51:33 --> 01:51:36
panel of people he doesn't mentionin his bio, but he said we have to
01:51:36 --> 01:51:39
have a panel of people. You haveto have scholars from different
01:51:39 --> 01:51:42
disciplines and we fit on a schooland language and so forth. And
01:51:42 --> 01:51:46
then you have to have the Arabictext has to be there. Right? He
01:51:46 --> 01:51:48
recommends Folsom awesome, becauseit's the most popular swing
01:51:48 --> 01:51:52
easiest one. And then on the sideyou just say this I am means this
01:51:53 --> 01:51:56
Yeah, this I mean that that's theway to do it. This means this this
01:51:56 --> 01:51:58
is things that he explained likethat. And you make you make it
01:51:58 --> 01:52:05
clear, you make it clear that youryour translation, whatever you
01:52:05 --> 01:52:08
wanna call your to see or isdependent on the text itself.
01:52:08 --> 01:52:11
Right? Like the like thetranslation does not replace the
01:52:11 --> 01:52:14
the text, right? Because there'sonly talks he says says look at
01:52:14 --> 01:52:18
the Bible. People think thatbecause they think that their
01:52:18 --> 01:52:20
their translation replaces theoriginal. I have the King James
01:52:20 --> 01:52:23
Bible. I don't need to goanything. I know anything else.
01:52:23 --> 01:52:26
That's why you hear these funkystatements. When people say like,
01:52:26 --> 01:52:28
you know, what's wrong withEnglish? It was good enough for
01:52:28 --> 01:52:29
Jesus.
01:52:31 --> 01:52:32
Hilarious.
01:52:34 --> 01:52:37
I debated uh, yeah, I had a shortdebate with a Christian guy the
01:52:37 --> 01:52:41
other day. And I said to him, Whatlanguage did you speak? You said
01:52:41 --> 01:52:45
like Syriac or Syrian, orwhatever. I said, Yeah. So what
01:52:45 --> 01:52:48
language is the Bible in? And hesaid, I read it in English, right?
01:52:48 --> 01:52:51
So I was like, so you don't havethe Bible of Jesus? He said, No,
01:52:51 --> 01:52:55
we haven't we just translated asif translation is a direct carbon
01:52:55 --> 01:52:57
copy just different,
01:52:58 --> 01:53:02
like a lens or a different shadeof color. Right? So there's like
01:53:02 --> 01:53:06
no concept that when you translateit over something that you lost
01:53:06 --> 01:53:08
meaning, and that's going tohappen to people who don't know
01:53:08 --> 01:53:11
two different languages, and havenever tried to translate an idiom,
01:53:11 --> 01:53:16
like, all throughout my youth, andprobably every ethnic kid who had
01:53:17 --> 01:53:20
grew up with a second language,you've had to translate to your
01:53:20 --> 01:53:24
non ethnic friends, in idiom, andit just doesn't come out. Right,
01:53:24 --> 01:53:29
right. Or why you're laughing atthis joke. Okay? You got to
01:53:29 --> 01:53:31
translate an idiom, and yourealize idioms can't be translated
01:53:31 --> 01:53:33
expressions can't be translated.
01:53:35 --> 01:53:39
Things like that can just that youcan't just click it over into
01:53:39 --> 01:53:43
another language and get the sameresult. Right. So but, but you
01:53:43 --> 01:53:48
could have some explicit tafsirlike, for example, when you said,
01:53:49 --> 01:53:54
What about a robber Abel? ComoLatifi? Who Jurica your your
01:53:54 --> 01:53:59
stepdaughters who are in yourhomes? Good Karma. Yeah, karma,
01:53:59 --> 01:54:03
but it's really yourstepdaughters, who would tend to
01:54:03 --> 01:54:07
most likely live with you exactlybe living with you. That would be
01:54:07 --> 01:54:12
tough. See it in the book. Right.So that way, you wouldn't even
01:54:12 --> 01:54:14
call it a translation of theQuran, you would say the meaning
01:54:14 --> 01:54:18
of the Quran, right? Like, this isthe verse and this is what it
01:54:18 --> 01:54:22
means it's not a directtranslation. Right? This is what
01:54:22 --> 01:54:26
it means. And that's probably moreaccurate. And you get away with a
01:54:26 --> 01:54:30
lot more. And you're able to do alot more. Right. When when a
01:54:30 --> 01:54:31
person does that.
01:54:32 --> 01:54:36
Oh, yeah, absolutely. I think thatthat's, that's the way forward and
01:54:36 --> 01:54:39
I think we have to because of whatI'm showing them. So Connie, that
01:54:39 --> 01:54:42
gets that. Yeah, and one otherfollow up is is that we cannot
01:54:42 --> 01:54:46
allow what happens the Bible orthe Koran where people think that
01:54:46 --> 01:54:50
the translation takes the place ofit. Yeah. Anything he's very, very
01:54:50 --> 01:54:52
exact about that. He says, youknow, you shouldn't do that you
01:54:52 --> 01:54:56
shouldn't put it out. And then thetitle says the core No, yeah, no,
01:54:56 --> 01:54:58
you should say clearly that allthe time. They're like this is a
01:54:58 --> 01:55:00
translation. Look around me
01:55:00 --> 01:55:03
Go for an or rent and you knowthat we cannot allow that to
01:55:03 --> 01:55:04
happen.
01:55:05 --> 01:55:09
And that's one of the things I wasput forth my books like it was
01:55:09 --> 01:55:10
like all the stuff on translatewhatever it is, you know, I'm not
01:55:10 --> 01:55:15
trying to replace Arabic, you'llI'll help you. But Arabic, whether
01:55:15 --> 01:55:20
it's a crime or anything else,it's not replaceable. So, in your
01:55:20 --> 01:55:23
course on this and in yourmaster's thesis, are you going
01:55:23 --> 01:55:27
into the fifth of these? Becausethey're added again? So which fit
01:55:27 --> 01:55:30
are you relying upon? If somebodyasks that question, Saturday when
01:55:30 --> 01:55:34
you come and do this, for example.Okay, so I'm a Shafi but I do I do
01:55:34 --> 01:55:36
quote the four schools as best Ican.
01:55:37 --> 01:55:42
So I have a Schaghtico*ke alsoassociated with my flat Cam. I'm
01:55:42 --> 01:55:45
quote, unquote, a mobile countryobviously come up with a lot to be
01:55:45 --> 01:55:48
because those are just gems, likemo Koran.
01:55:49 --> 01:55:52
And then we'll Jahad for the kindof fees.
01:55:53 --> 01:55:53
Who
01:55:55 --> 01:55:59
Jahaz Paja have? Not yet sorry.Sorry, I just saw so.
01:56:01 --> 01:56:08
Morteza, they're getting confused.Sorry, Hafeez. But the SOS mobile
01:56:08 --> 01:56:11
just saw book it will just solve.I relied heavily on him. And then
01:56:11 --> 01:56:13
I also looked at
01:56:15 --> 01:56:18
so I use but also using the kefirheavily obviously I use it for the
01:56:18 --> 01:56:21
hundreds and hundreds especiallyusing a monoblock I'm Josie
01:56:21 --> 01:56:25
because obviously if let me tipshere for the raazi more for the
01:56:25 --> 01:56:26
raazi that's just indispensable.
01:56:28 --> 01:56:31
Perfect and Lavon. Just like hiscomputer language, it's just
01:56:31 --> 01:56:32
sublime.
01:56:35 --> 01:56:39
Who else and then some of themodern systems as well. So I use
01:56:39 --> 01:56:42
like saponi Almost almost over thediversity of his his book on this
01:56:42 --> 01:56:44
photo I ban on
01:56:45 --> 01:56:51
black M. I also use my map as aHaley's giant one the testimonial,
01:56:52 --> 01:56:56
which about 17 volumes. That'sThat's fantastic. That's actually
01:56:56 --> 01:56:57
fantastic to hear.
01:56:58 --> 01:57:02
So the to get a well roundedpicture like the like, these are
01:57:02 --> 01:57:05
the professors on this wonderfulfestival and saying like, that's,
01:57:05 --> 01:57:08
I'm trying to get it like ifyou're pointing out the minivan is
01:57:08 --> 01:57:11
this. Yeah, any mom give theaterand the mom according to the email
01:57:11 --> 01:57:13
from the Razzie. And y'all theseare they all disagree with you?
01:57:14 --> 01:57:14
Yeah.
01:57:16 --> 01:57:17
How about even our show?
01:57:18 --> 01:57:24
Did you come brought in? Not evennational? No. Yeah. It's crazy.
01:57:24 --> 01:57:27
People in a future edition. Ifpeople praise his stuff, see it a
01:57:27 --> 01:57:31
lot, although it has some thingsthat are, you know, questionable.
01:57:31 --> 01:57:35
But the rest of it is, peoplepraise it a lot. Like for example,
01:57:35 --> 01:57:37
he has very questionable
01:57:38 --> 01:57:42
comments on Malta. Like hisconclusion on what does bizarre
01:57:43 --> 01:57:47
from a Sunday Maliki, to say whathe said about Mata, right, it's a
01:57:47 --> 01:57:52
jeep. And also and other thingstoo, but otherwise, they say that
01:57:52 --> 01:57:55
every scholar makes a mistake. Andthis was a big mistake. But
01:57:55 --> 01:57:59
otherwise, his Tafseer is reallythorough and covers a lot of
01:57:59 --> 01:58:03
things in it. So this is going tobe setting the book on this isn't
01:58:03 --> 01:58:04
published or an area or not yet.
01:58:06 --> 01:58:10
There's an Arabic summary of itonline. I think I sent you the
01:58:10 --> 01:58:13
link a couple months back, butthere's so so there's a summary of
01:58:13 --> 01:58:15
it published by journaling,Jordan, okay.
01:58:17 --> 01:58:19
Like it's all in Arabic. I don'tknow if I'll put it I might put
01:58:19 --> 01:58:22
English one day, but that would bekind of interesting. So you did
01:58:22 --> 01:58:26
this in Saudi? Yeah, that was mythesis. And yeah, it will be an
01:58:26 --> 01:58:31
amazing book to have an English,honestly. Yeah. Yeah. Because if
01:58:31 --> 01:58:33
it's if it's critiquing thetranslations, right.
01:58:35 --> 01:58:37
Then the English audience needsthat.
01:58:38 --> 01:58:43
Yeah, absolutely. That's the wordneeds to get out about that. And
01:58:43 --> 01:58:44
why there should there should be
01:58:45 --> 01:58:48
a translation that's done with apanel of people. And it's done the
01:58:48 --> 01:58:51
proper way with the meta in therewith the original Arabic texts
01:58:51 --> 01:58:56
there, or I think they should justdo the translation of a seat is
01:58:56 --> 01:58:56
Jerilyn
01:58:57 --> 01:59:01
Seussian Mahali. just translatethe Jerilyn. Because that gives
01:59:01 --> 01:59:03
you a right, because,
01:59:04 --> 01:59:08
frankly, I never readtranslations. The only transition
01:59:08 --> 01:59:11
I could ever read was up to herlimbs. But every other translation
01:59:11 --> 01:59:14
is something about it just reallyputs you to sleep and doesn't
01:59:14 --> 01:59:18
engage your mind at all. It'salmost like just not it's not
01:59:18 --> 01:59:21
fitting something something aboutthe translation every time I go to
01:59:21 --> 01:59:26
an event, the translation part ofthe event is always the worst
01:59:26 --> 01:59:30
part. Right? Some there'ssomething wrong with the flow,
01:59:30 --> 01:59:33
there's just something notclicking that did Haleem
01:59:33 --> 01:59:38
translation is the first one thatI felt has a flow to it. And I can
01:59:38 --> 01:59:40
actually listen to this. Yeah.
01:59:41 --> 01:59:45
I use the Bewley one. I shouldprobably do that. Because
01:59:45 --> 01:59:47
obviously when you do mytranslation where you have to have
01:59:47 --> 01:59:49
some sort of translation to usefor the I add that that's that's
01:59:49 --> 01:59:53
very, very helpful. Yeah, becauseI think transit and transit if
01:59:53 --> 01:59:55
that's okay, and if it's thecontents of a book like this one a
01:59:55 --> 01:59:56
lot of saying
01:59:57 --> 01:59:59
but yes, obviously for the for theoverall transit.
02:00:00 --> 02:00:03
They shouldn't This just can't bedone. It just can't be done. But
02:00:03 --> 02:00:05
to get rid of like, like one ofthese, like what have you these
02:00:05 --> 02:00:08
are but credit this is what, whatsets them apart in many ways for
02:00:08 --> 02:00:11
other people's they actually saywhat tears they're using. They say
02:00:11 --> 02:00:13
what good they're using, like goback to what Mr. Massoud he said,
02:00:13 --> 02:00:16
Look your ads, right, like, let'stell us what you're not you're
02:00:16 --> 02:00:21
using. Yeah. I mean, just assumeusing AFS Yeah, right? So like the
02:00:21 --> 02:00:23
beauty is they'll tell you thisand listen, breezing watch was a
02:00:23 --> 02:00:25
mafia, right? That's the Inumbering them. That's what we're
02:00:25 --> 02:00:28
using. And we're using images.Okay, the BBC record to be
02:00:28 --> 02:00:32
reasonably bright. Okay, that likehelp help us. Yeah, but these
02:00:32 --> 02:00:34
other translations, just like theydon't tell you anything. There's
02:00:34 --> 02:00:36
just straight to read.
02:00:37 --> 02:00:41
Hey, Oh, can you please send methe Shinhwa translation? Let's see
02:00:41 --> 02:00:45
if he has an intro. And this isone of when someone enters a slum
02:00:45 --> 02:00:48
and wants a Quran do you give himone translation? Do you give him
02:00:48 --> 02:00:49
one?
02:00:53 --> 02:00:58
Good question. I guess I wouldprobably I would probably give
02:00:58 --> 02:01:01
them if I had if I put thatstraight. Probably I probably get
02:01:01 --> 02:01:03
into beauty translation. That'sone of the safest don't my my
02:01:03 --> 02:01:07
view. But again, again, like themistakes I mentioned earlier,
02:01:07 --> 02:01:11
they're there right like those doI have 24? And certainly Nissan so
02:01:11 --> 02:01:11
and
02:01:13 --> 02:01:16
nor are they they're the samemistakes. So even again, like I
02:01:16 --> 02:01:19
said, MCAT and Emeka theater saysand as to see all sorts of new sad
02:01:19 --> 02:01:24
i 23 He says, there's normal phonenumber formula, and this I and
02:01:24 --> 02:01:30
then equals with the norm 2033 isthe same thing. Right? It's just
02:01:30 --> 02:01:31
which is weird. So
02:01:33 --> 02:01:36
about I don't want to gain todenigrate people's efforts. But it
02:01:36 --> 02:01:41
is this is quite know, the wholepoint of why our religion survives
02:01:41 --> 02:01:45
is because it's out there. Andit's all for constant review. And
02:01:45 --> 02:01:48
constant check if people had toshut their mouths mistake would
02:01:48 --> 02:01:51
last forever and people wouldbuild on that mistake.
02:01:52 --> 02:01:56
When a new Muslim comes, I prefernot even to give him a Quran
02:01:56 --> 02:02:01
translation because it's confusingfor somebody who doesn't
02:02:01 --> 02:02:05
understand the English and thereare I cam that they may totally
02:02:05 --> 02:02:09
mess up. So what I prefer and Istill haven't figured this out yet
02:02:09 --> 02:02:15
is um I want 100 to 200 pagebiography of the prophet for
02:02:15 --> 02:02:18
beginners, it's one of the thingsthat I wanted to write
02:02:19 --> 02:02:22
first, you know, book, biographyof the prophet that would be for
02:02:22 --> 02:02:28
beginners or for like youth andnew converts, like at that level,
02:02:28 --> 02:02:29
that reading level.
02:02:31 --> 02:02:36
That is a biography of the Prophetslice mingled with it is Shema and
02:02:36 --> 02:02:41
mingled with it is principles ofAki to and Sharia. Right. So it's
02:02:41 --> 02:02:45
all mingled in so that if this isthe first book of persons given
02:02:45 --> 02:02:47
the fundamentals of awkward ortheir
02:02:48 --> 02:02:52
good, which is relevant to thesuta, because the first as of
02:02:52 --> 02:02:56
Mecca, were those versusfundamentals of sh*tty are there
02:02:56 --> 02:02:59
in Medina, because you're notgoing to just talk about wars and
02:02:59 --> 02:03:03
Tao Tao, who converted and whofought, and who got captured. In
02:03:03 --> 02:03:06
between that there was a lot ofthings happening such as
02:03:06 --> 02:03:10
revelation of eyes. And then,Shema, it has to always be mixed
02:03:10 --> 02:03:14
in there too. Because the Prophetwas always meeting people talking
02:03:14 --> 02:03:18
and they were observing him thatwas happening to in Mecca and
02:03:18 --> 02:03:25
Medina. And that would basicallybe 120 150 pages, that really has
02:03:25 --> 02:03:31
the vitamins or the let's say, thefundamentals of everything in it
02:03:31 --> 02:03:35
as in the form of a Syrah. And Ithink that is, that would be the
02:03:35 --> 02:03:40
best thing for a brand new Muslim,right to read far more useful for
02:03:40 --> 02:03:43
him. I can't say anything issuperior to the Quran, even the
02:03:43 --> 02:03:46
translation of the Quran but, butit's far more useful than a
02:03:46 --> 02:03:50
translation. Because I guaranteeyou, if I open up a translation
02:03:50 --> 02:03:52
here, it's just something's
02:03:54 --> 02:03:58
gonna jump and you're not going tounderstand it. And the Quran, as
02:03:58 --> 02:04:03
it is in Arabic can do that it canjump from one voice to another
02:04:03 --> 02:04:07
voice from one subject to another,because you'll see in that in the
02:04:07 --> 02:04:10
beauty of the wording, right, thebeauty of the language will allow
02:04:10 --> 02:04:14
for that, and will even distractyou from trying to find structure
02:04:14 --> 02:04:18
to it. And that's the miracle ofthe Quran and Arabic which doesn't
02:04:18 --> 02:04:18
translate
02:04:19 --> 02:04:20
in English.
02:04:22 --> 02:04:27
So 10 o'clock in New Jersey time,this will not be broadcasts, it
02:04:27 --> 02:04:31
will not be streamed, but we willinshallah to Allah be doing this
02:04:31 --> 02:04:36
for ArcView students, and othertime not now. And maybe a
02:04:36 --> 02:04:39
shortened version because no onecan stay in front of the computer
02:04:39 --> 02:04:43
for so long. It's going to killyou. But we do plan we will do
02:04:43 --> 02:04:45
breaks, right? Oh, yeah.
02:04:46 --> 02:04:49
Everyone who comes you all knowwhere the restaurant sorry, should
02:04:49 --> 02:04:54
order some food and do thesethings, get lunch and have some
02:04:54 --> 02:04:59
breaks? But for those who areasking about having this online,
02:04:59 --> 02:04:59
not this
02:05:00 --> 02:05:05
Time, the on liners will have itsown its own event, oftentimes, an
02:05:05 --> 02:05:09
onsite event that streamed doesn'thave the same flow for the on
02:05:09 --> 02:05:13
liners as it does, especially whenaudience members are talking etc.
02:05:14 --> 02:05:16
So, yeah. Okay.
02:05:17 --> 02:05:21
Let's take questions now fromYouTube and from Instagram and
02:05:21 --> 02:05:26
from our our live audience here.Okay. Okay, as I as I'm looking
02:05:26 --> 02:05:27
here
02:05:29 --> 02:05:34
at sickness introduction, I shouldread it actually very interesting
02:05:34 --> 02:05:35
introduction
02:05:37 --> 02:05:39
to the book, it's pretty long,actually.
02:05:40 --> 02:05:43
Yeah, it's pretty long. I'm justlooking at the headers of his
02:05:43 --> 02:05:44
introduction here.
02:05:50 --> 02:05:54
Yeah, I want to read it themes ofthe sutras, this, this is actually
02:05:54 --> 02:05:58
very useful. He has a chapter onthemes of the sutras where he goes
02:05:58 --> 02:06:03
through all 114 sutras, and hegives you a paragraph on the theme
02:06:03 --> 02:06:06
of the sutra, right, which isinteresting. But of course, it's
02:06:06 --> 02:06:09
never going to be encompassing,just interesting. And then the way
02:06:10 --> 02:06:14
I liked the way in which hetranslated this, where he has the
02:06:14 --> 02:06:17
whole page of Quran, and then thewhole page of translation and it's
02:06:18 --> 02:06:25
on the, the, the printing or thethe codex of the medina Masaf,
02:06:26 --> 02:06:30
which was by Othman Taha so thatyou can actually do oh, you know,
02:06:30 --> 02:06:33
what I wish he had also done herewould have been amazing. In the
02:06:33 --> 02:06:37
corner, if he put what page itwould be on in the medina Masaf,
02:06:39 --> 02:06:42
which most people read on, andeven the Codex has been sold. So
02:06:42 --> 02:06:47
the Syrians published with thatthe Turks put a lot a lot of
02:06:48 --> 02:06:51
countries and different publishersuse that same most have, that's
02:06:51 --> 02:06:56
around 600 pages, 20 pages ofpages, every page ends with an
02:06:56 --> 02:06:59
area, that's what's known as themedina must have. And it was first
02:06:59 --> 02:07:04
written like that by authormantha. And there's a whole short
02:07:04 --> 02:07:07
documentary on how he did it, andhow he is actually the first
02:07:07 --> 02:07:12
person to do this. It's anachievement. 20 pages of Joe's,
02:07:13 --> 02:07:18
every page ends with an idea, nocarryover into the next day. No,
02:07:18 --> 02:07:20
it would be interesting, it wouldhave been nice if he had put in
02:07:20 --> 02:07:21
the corner there what page
02:07:23 --> 02:07:26
the Arabic is in relation to themedina must have.
02:07:27 --> 02:07:31
So in any event, let's now turn tocomments and questions.
02:07:37 --> 02:07:43
Yes, go ahead relative to this.Yep. Someone's asking, well, Chef,
02:07:44 --> 02:07:46
put together a panel of peopleincluding himself to transit and
02:07:48 --> 02:07:49
you want to do it.
02:07:50 --> 02:07:55
Well, what do you Oh, he was Mikewasn't the question. The question
02:07:55 --> 02:07:59
said, Will you put a paneltogether and get a translation of
02:07:59 --> 02:07:59
the Quran?
02:08:01 --> 02:08:03
Well, I get to see her on a Fridayin English.
02:08:04 --> 02:08:06
I've thought about it. But I mean,I haven't made any concrete steps
02:08:06 --> 02:08:10
now. I have so much on my plate infront of me. So many other
02:08:10 --> 02:08:11
projects in mind.
02:08:13 --> 02:08:15
I think I'd rather have peoplelearning more Arabic. But yeah, I
02:08:15 --> 02:08:18
think it's something that could itcould be done. Something that can
02:08:18 --> 02:08:20
be done, but I haven't made anyconcrete steps towards it. It
02:08:20 --> 02:08:24
would be a massive project to puttogether the Sunni study Quran.
02:08:25 --> 02:08:28
Right? This study Quran was basedon the Study Bible, right? And the
02:08:28 --> 02:08:31
publisher had published a studyBible then they wanted to probably
02:08:31 --> 02:08:35
I guess they had the study Torah,the study Gita, right, but then
02:08:35 --> 02:08:39
the study Quran, but we ended upneeding a Sunni, study Quran. And
02:08:39 --> 02:08:44
that will be great, where eachverse gets a more extensive
02:08:44 --> 02:08:46
treatment beyond just atranslation.
02:08:47 --> 02:08:50
That's what the concept of thestudy Bible is, or the study of
02:08:50 --> 02:08:54
Quran has, right? An issue withthe study of Quran was that it?
02:08:55 --> 02:08:58
It went through all thetheological schools, which is
02:08:58 --> 02:09:03
fine, because they do tell you,she or you say this, or so and so
02:09:03 --> 02:09:07
says that, that's fine. Right. Butwhat they don't tell you is
02:09:07 --> 02:09:10
wherever they stick in theirperennialism, they'll never say,
02:09:11 --> 02:09:13
and the friendless school ofthought says this are the
02:09:13 --> 02:09:17
perennial lists. Yeah, whatever itis, that's mainstream Islam. Yeah,
02:09:17 --> 02:09:20
they're presented as if that's theoverarching absolute. Yeah.
02:09:20 --> 02:09:23
Nonetheless, there are there arevaluable things in it if you want
02:09:23 --> 02:09:26
to see a comparison of what thedifferent theological schools say.
02:09:26 --> 02:09:29
And I don't have much reason tothink that they were incompetent
02:09:29 --> 02:09:30
in trends
02:09:31 --> 02:09:34
in transmitting that, I think theywere competent, they know how to
02:09:34 --> 02:09:39
transmit things, but it was notnot a question of competence, but
02:09:39 --> 02:09:42
a question of ethics. The way theybrought forth the perennial
02:09:42 --> 02:09:48
philosophy, as like the truth, notcornering it into a perspective
02:09:48 --> 02:09:52
thing, this is our belief or as orthis is the perennial list
02:09:52 --> 02:09:58
persuasions, states, x y&z and forevery idea that came across the
02:09:58 --> 02:09:59
exclusivity of Islam
02:10:00 --> 02:10:03
And they always say see,lumberyards
02:10:04 --> 02:10:08
appendix on the subject right nowbecause he's the manager, right?
02:10:08 --> 02:10:14
Yeah. So we That's why if anyonecomes upon a couple, I would say
02:10:14 --> 02:10:21
pray the 100 Grand for 100 grand,you can give part time jobs to
02:10:21 --> 02:10:27
scholars, young scholars, and oneveteran over them, right? To
02:10:27 --> 02:10:31
produce a Sunni study of Quranwill take seven years, maybe five
02:10:31 --> 02:10:35
years. Some nice study Quran100,000 bucks, and seven years,
02:10:36 --> 02:10:39
right? That's what will take100,000 bucks is not even a lot of
02:10:39 --> 02:10:44
money. Right? Some people makethat in a month. Right? And that's
02:10:44 --> 02:10:49
a bad month for them. It's true,but in any event, last question,
02:10:49 --> 02:10:54
is it better to study grammar andthen move to speaking, you studied
02:10:54 --> 02:11:00
so much Arabic is grammar betterthan studying speaking? Or reading
02:11:00 --> 02:11:03
so you have studying grammar? Youhave reading and you have
02:11:03 --> 02:11:03
speaking?
02:11:05 --> 02:11:07
Okay, God.
02:11:09 --> 02:11:12
Okay, well, it depends on yourintention. It depends on your
02:11:12 --> 02:11:18
intention, if your intention is,is to read the classical books, or
02:11:18 --> 02:11:20
just not the class but just thebooks of the other man where
02:11:20 --> 02:11:22
there's this age of the previousage, then obviously, your
02:11:22 --> 02:11:24
intention, your your focus isgrammar who focuses grammar and
02:11:24 --> 02:11:27
vocabulary, that's what you wantto get down. And you want to know
02:11:27 --> 02:11:30
how to use the hands of yourdictionary. So that means you have
02:11:30 --> 02:11:32
to know sorry, you have to knowthe the verb patterns,
02:11:34 --> 02:11:38
the jeuveau and the Ozette, youneed to know these things, the
02:11:39 --> 02:11:41
root word, the root letters ofwords, you knows. So you can use
02:11:41 --> 02:11:44
the dictionary, you can identifywhen a verbal sentence is one of
02:11:44 --> 02:11:47
the normal sentences, one of theNIV offers one prepositional
02:11:47 --> 02:11:49
phrases, that's for reading.
02:11:51 --> 02:11:54
If your vision is speaking, andthat's different, you're going to
02:11:54 --> 02:11:55
go to the world want to speak topeople
02:11:57 --> 02:12:00
or you're planning on being onArab TV or some like that, then
02:12:00 --> 02:12:03
you're gonna have to get into themspeakers be more important for
02:12:03 --> 02:12:06
you. Because again, the becauseyou understand also there's
02:12:06 --> 02:12:08
there's different levels of Arabichere because we're talking about
02:12:08 --> 02:12:10
we have we have, we have what wecall the first Ha, the classical
02:12:10 --> 02:12:13
Arabic is what you find thatthat's the that's that's the
02:12:13 --> 02:12:15
that's the layout of the Koran.And that's the books that are
02:12:15 --> 02:12:17
that's the Hadith as thebookseller, man, then you have
02:12:17 --> 02:12:17
what's called
02:12:18 --> 02:12:23
a lot of animosity in the PRC,Modern Standard Arabic, which is
02:12:23 --> 02:12:27
the language of Al Jazeera. Andthat is, and then the monitor
02:12:27 --> 02:12:31
*, which is close you'd likeyou can you can study that and
02:12:31 --> 02:12:34
jump up to full scale. That's notThat's not difficult, but it does
02:12:34 --> 02:12:35
have a lot of weird,
02:12:37 --> 02:12:39
like weird expressions becausethey're just act translated from
02:12:39 --> 02:12:43
English. Right? Like, they don'treally make any sense. I'm like,
02:12:43 --> 02:12:46
like, like, for example, they'lluse expressions like, like, yeah,
02:12:46 --> 02:12:49
that will go on. Yeah, right.Right. That's terrible. That is so
02:12:49 --> 02:12:52
terrible. It doesn't make sense,right? Because, because playing a
02:12:52 --> 02:12:55
role is comes from English becauseEnglish has a history of theater.
02:12:55 --> 02:12:58
Yeah. Right. So someone can playthe role of matchmakers and
02:12:59 --> 02:13:02
mediator, whatever it is, but likein Arabic, they're just saying
02:13:02 --> 02:13:05
yellow abdomen, and they're usingdollars with diamonds a circle.
02:13:05 --> 02:13:09
Yeah, yeah. So it's like he's likehe's, he's playing a role
02:13:11 --> 02:13:16
is to say you're cool mama calm.Yeah, cool mock exam, like he was,
02:13:17 --> 02:13:20
or like, with the first way thatyou have a function over the Yeah.
02:13:21 --> 02:13:24
But so that's and then you have tounderstand that there's the
02:13:24 --> 02:13:27
dialects, right? There's theEgyptian dialect. There's, there's
02:13:27 --> 02:13:28
the Moroccan dialect, there'sSyrian dialect.
02:13:30 --> 02:13:31
And you can,
02:13:33 --> 02:13:35
like, that's what you would studyif you want to learn something
02:13:35 --> 02:13:37
like when I was in Morocco for ayear abroad, they taught us the
02:13:37 --> 02:13:39
Moroccan dialect for a month,because they're like, this is what
02:13:39 --> 02:13:41
you're gonna need on the streets.This is what you're gonna need
02:13:41 --> 02:13:43
when you go places, right? Becauseif you go around speaking fossa,
02:13:44 --> 02:13:46
people might be impressed but theymight not even understand you
02:13:46 --> 02:13:47
know.
02:13:48 --> 02:13:51
So you want to, you want to beable to say to people like snub
02:13:51 --> 02:13:53
latex and this meat on the bone,you know, you want to build using
02:13:53 --> 02:13:53
expressions.
02:13:54 --> 02:13:57
So it all comes down it all comesdown to what your intention is.
02:13:58 --> 02:14:01
As interesting as having I washaving a conversation last night
02:14:01 --> 02:14:05
with my colleague at the ARCAcademy over here. There's two
02:14:05 --> 02:14:07
arcs by the way, folks. Yeah,
02:14:09 --> 02:14:12
this one's you the Arabic namethey use the name arc so so I was
02:14:12 --> 02:14:14
with a lot of checks on wall ballswe were talking about this last
02:14:14 --> 02:14:19
night. And he said that you know,is a good tip is like if you if
02:14:19 --> 02:14:22
you want it when you get to theArab world, you know, if you've
02:14:22 --> 02:14:25
already let's say you're raring togo there to study right but so
02:14:25 --> 02:14:27
you're gonna so you want to haveyour classical Arabic for your
02:14:27 --> 02:14:29
classes because honestly when youwhen you study your teachers will
02:14:29 --> 02:14:32
usually be like fossa Arabicbecause that's what's the books
02:14:32 --> 02:14:35
the books in that line so forth.But you want to get around start
02:14:35 --> 02:14:40
talking to people don't be shy totalk to people because
02:14:41 --> 02:14:44
because you because you don't knowyou don't need your grammar so
02:14:44 --> 02:14:48
sharper if you if you wantsomething on the street. Just go
02:14:48 --> 02:14:51
for it. Just go for it. So so hesaid, for example, the best No, I
02:14:51 --> 02:14:54
said the best example of thisright as you go to places,
02:14:54 --> 02:14:59
especially his island agenda. Thepeople who have no shyness but
02:14:59 --> 02:15:00
speaking Arabic, a lot
02:15:00 --> 02:15:02
The migrant workers by thePakistanis, the Indian
02:15:02 --> 02:15:06
manufacturers, they speak Arabic.Yeah, they speak Arabic and it's
02:15:06 --> 02:15:11
an Arabic they use goodbye. It'snot grammatical. Right? But they
02:15:11 --> 02:15:12
made Yeah, let me that so
02:15:14 --> 02:15:16
they'll say for example, like theywant to say like what good are
02:15:16 --> 02:15:18
you? Not fine to enter?
02:15:20 --> 02:15:20
Yeah.
02:15:21 --> 02:15:26
Right. Like what are you? Yeah,like, like, want to see like Are
02:15:26 --> 02:15:29
you are you not? Are you not ahuman being like mafia in San
02:15:29 --> 02:15:29
Antonio?
02:15:32 --> 02:15:36
Right and but those expressionslike those expressions like fi and
02:15:36 --> 02:15:41
mafi, right because fees it's justa truncation of the classical
02:15:42 --> 02:15:43
color Macondo
02:15:44 --> 02:15:45
right like
02:15:46 --> 02:15:50
water for tea wanted to fill themup, fill them up, kind of recover,
02:15:50 --> 02:15:53
right? So you can you can get byand some are like gender just
02:15:53 --> 02:15:57
saying fee and mafia Yeah, likeit's here. It's not here Yeah. By
02:15:57 --> 02:15:59
Yeah. Someone asked you aquestion. Because if someone asked
02:15:59 --> 02:16:02
you quite honestly my feet like Idon't have the answer. It's not
02:16:02 --> 02:16:06
there whatever it is. Someoneasked me a fee you can get by so
02:16:06 --> 02:16:08
there's that so that's the thingyou have to understand is like
02:16:09 --> 02:16:11
Don't Don't be so shy and againArabs
02:16:12 --> 02:16:15
especially especially the onesespecially the ones in the East
02:16:15 --> 02:16:17
not not the Moroccans the ones inthe East like again like Egypt
02:16:17 --> 02:16:22
these kinds of places. They're notgoing to be they're not going to
02:16:22 --> 02:16:25
be they're not like laugh at youwill mock you. They'll see that
02:16:25 --> 02:16:27
you're trying let's say they'retrying the people who do manga I
02:16:27 --> 02:16:30
think I think part of the phobiathis I've noticed in England I
02:16:30 --> 02:16:33
don't know what you guys are likein theorizing this would be theory
02:16:33 --> 02:16:37
I have was Theorizing the otherday about the shyness of trying to
02:16:37 --> 02:16:41
speak up speak up pick up Arabicand I blame I found the culprit
02:16:41 --> 02:16:46
it's the French it's the Frenchokay because because the French
02:16:46 --> 02:16:49
because getting an American or notyou know you guys learn French and
02:16:49 --> 02:16:51
Spanish don't you? It depends onyour school because I think it's
02:16:51 --> 02:16:53
also good for farmers Spanishspeakers. I grew up in Canada we
02:16:53 --> 02:16:54
had to learn French at school.
02:16:56 --> 02:16:58
England they learn French atschool of choice Germans manage,
02:16:58 --> 02:17:03
but they were the French is theFrench are so like particular
02:17:03 --> 02:17:07
about their language. And then ifyou try to speak French or French
02:17:07 --> 02:17:10
person or you go on holiday toParis, Allah help you.
02:17:11 --> 02:17:13
And you try to speak to thosepeople. They'll laugh at you.
02:17:13 --> 02:17:16
Yeah. Like you're trying to speaktheir language they laughing
02:17:16 --> 02:17:18
they'll they'll insist a that youspeak their language, then you try
02:17:18 --> 02:17:20
to speak the language, thelaughing and a lot of people have
02:17:20 --> 02:17:23
this the tiniest mistakes, but yousaid who have not heard.
02:17:25 --> 02:17:29
Right. And I think thatpsychologically that that kind of
02:17:29 --> 02:17:32
deflates you and you certainlycan't speak a foreign language
02:17:32 --> 02:17:33
right? Whereas
02:17:35 --> 02:17:38
if you if you go through it, Inoticed I noticed this as well
02:17:38 --> 02:17:42
like the Murong lived in Morocco,like the Moroccans they to kind of
02:17:42 --> 02:17:44
like inherited that from theFrench so like you start trying to
02:17:44 --> 02:17:49
speak Arabic with a Moroccan theystart acting French Woody. Wow.
02:17:49 --> 02:17:50
Like what are you trying to do?
02:17:51 --> 02:17:54
You know, whereas like when I wasin Jeddah speaking, I mean, people
02:17:54 --> 02:17:56
just love that people justaccepted it. They just looked
02:17:56 --> 02:17:59
great, you know, you're speakingour language, you know, and they
02:17:59 --> 02:18:01
don't care about the littlemistakes and if you didn't have a
02:18:01 --> 02:18:03
BOMA, you know the facts are thereand you forgot your man they don't
02:18:03 --> 02:18:06
care that you're clear it when Igo
02:18:09 --> 02:18:13
when I go to the Golf I feel thatthere's so many daisies there and
02:18:13 --> 02:18:17
they have developed a newdialects. I think it is. The
02:18:17 --> 02:18:20
Arabic is a new dialect, right? Myfight
02:18:22 --> 02:18:26
so let me take one more questionhere from a questioner before we
02:18:26 --> 02:18:27
log off.
02:18:29 --> 02:18:31
Which Masjid do you teach at inBradford?
02:18:33 --> 02:18:38
Or when or do you have anyactivity in public in Bradford
02:18:39 --> 02:18:39
in the
02:18:41 --> 02:18:46
wow so in Bradford spying on me.Okay. No, so no in Bradford I just
02:18:46 --> 02:18:49
teach Arabic at Ark Academy.That's the main memory space for
02:18:49 --> 02:18:52
MTTR Arabic ArchiCAD. And that's aphysical place people could walk
02:18:52 --> 02:18:54
into sign up. Yeah, that's aphysical place. And the classes
02:18:54 --> 02:18:57
the classes I do are online and onsites that are people who come on,
02:18:57 --> 02:18:59
there are people who come actuallythere to the place and it's
02:18:59 --> 02:19:01
Sunday, everybody, but I put upthe zoom and the microphone is
02:19:01 --> 02:19:04
certainly up. And so I've got somepeople from the US I've got people
02:19:04 --> 02:19:07
from Singapore, people fromHolland, people who aren't given
02:19:07 --> 02:19:07
parts of the UK.
02:19:09 --> 02:19:13
And yeah, so that's I'm notaffiliated anything like
02:19:13 --> 02:19:17
particular method. And then Istarted recently, like I do go
02:19:17 --> 02:19:18
around to different cities
02:19:19 --> 02:19:22
to give talks and workshops andpresentations, stuff like that and
02:19:23 --> 02:19:27
promote my books and these kindsof things. So yeah, okay, but I'm
02:19:27 --> 02:19:28
not tied to any particular methodnow.
02:19:29 --> 02:19:33
Alright, so we will see yougetting ready to host you here on
02:19:33 --> 02:19:36
Thursday in sha Allah Tada. Andthen again, if you are in the
02:19:36 --> 02:19:43
area, Friday evening, talk ondepression and anxiety. Okay,
02:19:44 --> 02:19:46
reasons it's not gonna be by theway, that's gonna be at seven
02:19:46 --> 02:19:52
o'clock, seven o'clock. I'll tilmaand then maybe we can have a q&a
02:19:52 --> 02:19:55
After some refreshmentsafterwards. And then Saturday is
02:19:55 --> 02:19:57
the big day we won't take you toomuch of your
02:19:59 --> 02:20:00
energy and time
02:20:00 --> 02:20:03
I'm Friday because we knowSaturday, you'll still be over
02:20:03 --> 02:20:06
getting over the jetlag, and thenyou'll have 10 to five on
02:20:06 --> 02:20:08
Saturday. So I hope to seeeveryone there. Again, that's not
02:20:08 --> 02:20:12
going to be online, but in thefuture, we will have a type of
02:20:12 --> 02:20:15
event where that is solely onlinefor ArcView. Students, if you want
02:20:15 --> 02:20:21
to study and take classes, you goto ArcView dot o RG, and you could
02:20:21 --> 02:20:25
take our cue basic and our fewplus, depending on what your needs
02:20:25 --> 02:20:29
are, and inshallah starting inSeptember Checkmat, D will be
02:20:30 --> 02:20:34
leading the ArcView Arabic, it'sgoing to be a break off by itself
02:20:34 --> 02:20:37
ArcView Arabic, where people whogo there will be dedicated to
02:20:37 --> 02:20:41
studying Arabic online and they'lljust be Arabic, nothing else, no
02:20:41 --> 02:20:42
distractions,
02:20:43 --> 02:20:47
many hours of live classes,Division of levels, material,
02:20:47 --> 02:20:51
quizzes, examinations, and he'llreally take care of you and build
02:20:51 --> 02:20:55
you up. So just come along andeverybody should come out to you.
02:20:55 --> 02:20:59
Thank you so much. And we'll waitfor you on this side of the ocean.
02:20:59 --> 02:21:03
And see you Thursday. And ShawLodge is located and everyone
02:21:03 --> 02:21:04
Subhanak Allahu mobie Hyundai
02:21:07 --> 02:21:14
Elantra Kona to a class in SantaFe host in Lella, the man who I
02:21:14 --> 02:21:15
mean no society
02:21:16 --> 02:21:21
whatsoever so but what a while, sothis suburb was Salam aleykum
02:21:21 --> 02:21:23
rahmatullah wa barakato.
02:22:00 --> 02:22:01
Know
02:22:08 --> 02:22:10
God she
